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| <p class=MsoNormal align=center style='text-align:center;tab-stops:12.0pt; |
| layout-grid-mode:char'><b style='mso-bidi-font-weight:normal'><span lang=ZH-TW |
| style='font-size:18.0pt;mso-bidi-font-size:10.0pt;font-family:新造中特毛楷; |
| mso-ascii-font-family:"Times New Roman";color:blue'>希伯來書的末世觀與天上的祭禮</span></b><b |
| style='mso-bidi-font-weight:normal'><span style='font-size:18.0pt;mso-bidi-font-size: |
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| style='font-size:18.0pt;mso-bidi-font-size:10.0pt;mso-fareast-font-family:新造中特毛楷; |
| color:blue'>(</span></b><b style='mso-bidi-font-weight:normal'><span |
| lang=ZH-TW style='font-size:18.0pt;mso-bidi-font-size:10.0pt;font-family:新造中特毛楷; |
| mso-ascii-font-family:"Times New Roman";color:blue'>來八</span></b><b |
| style='mso-bidi-font-weight:normal'><span style='font-size:18.0pt;mso-bidi-font-size: |
| 10.0pt;mso-fareast-font-family:新造中特毛楷;color:blue'>1-</span></b><b |
| style='mso-bidi-font-weight:normal'><span lang=ZH-TW style='font-size:18.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新造中特毛楷;mso-ascii-font-family:"Times New Roman"; |
| color:blue'>十</span></b><b style='mso-bidi-font-weight:normal'><span |
| style='font-size:18.0pt;mso-bidi-font-size:10.0pt;mso-fareast-font-family:新造中特毛楷; |
| color:blue'>18)<o:p></o:p></span></b></p> |
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| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:細明體;mso-ascii-font-family: |
| "Times New Roman"'>鍾振華</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;mso-fareast-font-family:細明體'><o:p></o:p></span></p> |
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| 14.0pt;mso-bidi-font-size:10.0pt;mso-fareast-font-family:細明體'>[</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:細明體; |
| mso-ascii-font-family:"Times New Roman"'>作者保留文章的版權</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;mso-fareast-font-family:細明體'>]<o:p></o:p></span></p> |
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| style='font-family:細明體'><a href="http://www.chinesetheology.com/"><span |
| lang=ZH-TW>回華人神學園地主頁</span></a><o:p></o:p></span></p> |
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| <p class=MsoNormal align=right style='text-align:right'><span style='mso-font-kerning: |
| 0pt'><a href="http://www.chinesetheology.com/ChungChunWa.htm"><span lang=ZH-TW |
| style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>回到鍾振華神學網站</span></a><o:p></o:p></span></p> |
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| <p class=MsoNormal align=right style='text-align:right;mso-pagination:widow-orphan; |
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| 14.0pt;mso-bidi-font-size:10.0pt;mso-fareast-font-family:細明體'> <o:p></o:p></span></p> |
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| layout-grid-mode:char'><span style='font-size:14.0pt;mso-bidi-font-size:10.0pt; |
| mso-fareast-font-family:新造中特毛楷'> <o:p></o:p></span></p> |
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| <p class=MsoNormal style='layout-grid-mode:char'><u><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新造中特毛楷; |
| mso-ascii-font-family:"Times New Roman"'>目</span></u><u><span style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt;mso-fareast-font-family:新造中特毛楷'><span |
| style="mso-spacerun: yes"> </span></span></u><u><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新造中特毛楷; |
| mso-ascii-font-family:"Times New Roman"'>錄</span></u><u><span style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></u></p> |
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| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;mso-fareast-font-family:新造中特毛楷'>1. </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新造中特毛楷; |
| mso-ascii-font-family:"Times New Roman"'>導言</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;mso-fareast-font-family:新造中特毛楷'><o:p></o:p></span></p> |
|
|
| <p class=MsoCommentText style='layout-grid-mode:char'><span style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt;mso-fareast-font-family:新造中特毛楷'>2. </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新造中特毛楷; |
| mso-ascii-font-family:"Times New Roman"'>希伯來書的末世觀</span><span style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt;mso-fareast-font-family:新造中特毛楷'><o:p></o:p></span></p> |
|
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| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;mso-fareast-font-family:新造中特毛楷'><span |
| style="mso-spacerun: yes"> </span>2.1 </span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新造中特毛楷; |
| mso-ascii-font-family:"Times New Roman"'>希伯來書的橫向末世觀─天啟末世觀</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;mso-fareast-font-family:新造中特毛楷'><o:p></o:p></span></p> |
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| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;mso-fareast-font-family:新造中特毛楷'><span |
| style="mso-spacerun: yes"> </span>2.2</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新造中特毛楷; |
| mso-ascii-font-family:"Times New Roman"'>希伯來書的縱向末世觀─二元並向的空間</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
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| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;mso-fareast-font-family:新造中特毛楷'><span |
| style="mso-spacerun: yes"> </span>2.3 </span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新造中特毛楷; |
| mso-ascii-font-family:"Times New Roman"'>希伯來書的末世觀與新約書信的末世觀的異同</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;mso-fareast-font-family:新造中特毛楷'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;mso-fareast-font-family:新造中特毛楷'>3. </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新造中特毛楷; |
| mso-ascii-font-family:"Times New Roman"'>從希伯來書末世觀的框架了解</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;mso-fareast-font-family:新造中特毛楷'><o:p></o:p></span></p> |
|
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| <p class=MsoNormal style='margin-left:24.0pt;text-indent:24.0pt;layout-grid-mode: |
| char'><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt; |
| font-family:新造中特毛楷;mso-ascii-font-family:"Times New Roman"'>天上的祭禮</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;mso-fareast-font-family:新造中特毛楷'>(</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新造中特毛楷; |
| mso-ascii-font-family:"Times New Roman"'>來</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;mso-fareast-font-family:新造中特毛楷'> |
| </span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt; |
| font-family:新造中特毛楷;mso-ascii-font-family:"Times New Roman"'>八至十</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;mso-fareast-font-family:新造中特毛楷'>)</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新造中特毛楷; |
| mso-ascii-font-family:"Times New Roman"'>的作用</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;mso-fareast-font-family:新造中特毛楷'><o:p></o:p></span></p> |
|
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| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;mso-fareast-font-family:新造中特毛楷'>4. </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新造中特毛楷; |
| mso-ascii-font-family:"Times New Roman"'>總結</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><u><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新造中特毛楷; |
| mso-ascii-font-family:"Times New Roman"'>參考書目</span></u><u><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></u></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><b style='mso-bidi-font-weight: |
| normal'><span style='font-size:18.0pt;mso-bidi-font-size:10.0pt;font-family: |
| 新造中特毛楷;color:blue'>1. <span lang=ZH-TW>導言</span><o:p></o:p></span></b></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><b |
| style='mso-bidi-font-weight:normal'><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"; |
| color:red'>自</span></b><b style='mso-bidi-font-weight:normal'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;color:red'>C. K. Barrett </span></b><b |
| style='mso-bidi-font-weight:normal'><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"; |
| color:red'>在</span></b><b style='mso-bidi-font-weight:normal'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;color:red'>1954</span></b><b |
| style='mso-bidi-font-weight:normal'><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"; |
| color:red'>年發表了有關希伯來書末世論的專文後</span></b><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，</span><a |
| style='mso-footnote-id:ftn1' href="#_ftn1" name="_ftnref1" title=""><span |
| class=MsoFootnoteReference><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><span style='mso-special-character:footnote'>[1]</span></span></span></a><b |
| style='mso-bidi-font-weight:normal'><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"; |
| color:blue'>大多數學者均承認末世性的元素在希伯來書中具重要的地位。</span></b><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>Barrett</span><span lang=ZH-TW style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>主張希伯來書的內容有濃厚而一致的末世性思想、考慮和描寫，</span><a |
| style='mso-footnote-id:ftn2' href="#_ftn2" name="_ftnref2" title=""><span |
| class=MsoFootnoteReference><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><span style='mso-special-character:footnote'>[2]</span></span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>目的是加強書中道德訓勉的功效，</span><a |
| style='mso-footnote-id:ftn3' href="#_ftn3" name="_ftnref3" title=""><span |
| class=MsoFootnoteReference><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><span style='mso-special-character:footnote'>[3]</span></span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>筆者也認同此點，<b style='mso-bidi-font-weight: |
| normal'><span style='color:red'>而其中有關永遠的安息、將來的城和天上的祭禮</span></b>都是</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>Barrett</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>的專文中討論到的典型例子。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>Barrett</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>的主張成為後來學者探究希伯來書的末世論的主要調子，<b |
| style='mso-bidi-font-weight:normal'><span style='color:red'>其中一項就是天上的祭禮和希伯來書末世論的關係</span></b>，如</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>John Smith <a |
| style='mso-footnote-id:ftn4' href="#_ftn4" name="_ftnref4" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[4]</span></span></a></span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>和</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>Ronald Williamson <a style='mso-footnote-id:ftn5' |
| href="#_ftn5" name="_ftnref5" title=""><span class=MsoFootnoteReference><span |
| style='mso-special-character:footnote'>[5]</span></span></a></span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>的著作就探討天上的祭禮所蘊含末世性的意象與斐羅哲學的關係；</span><b |
| style='mso-bidi-font-weight:normal'><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;color:blue'>G. W. Buchanan <a style='mso-footnote-id:ftn6' href="#_ftn6" |
| name="_ftnref6" title=""><span class=MsoFootnoteReference><span |
| style='mso-special-character:footnote'>[6]</span></span></a></span></b><b |
| style='mso-bidi-font-weight:normal'><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"; |
| color:blue'>和</span></b><b style='mso-bidi-font-weight:normal'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;color:blue'>L. K. K. Dey <a |
| style='mso-footnote-id:ftn7' href="#_ftn7" name="_ftnref7" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[7]</span></span></a></span></b><b |
| style='mso-bidi-font-weight:normal'><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"; |
| color:blue'>較傾向形式批判學</span></b><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，從讀者的生活處境</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><i style='mso-bidi-font-style: |
| normal'><span style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family: |
| Gulim;mso-fareast-font-family:新細明體;mso-hansi-font-family:Gulim'>Sitz im Leben</span></i><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>出發，去了解希伯來書八至十章的末世性語言形式；另外，<b style='mso-bidi-font-weight: |
| normal'><span style='color:red'>又有</span></b></span><b style='mso-bidi-font-weight: |
| normal'><span style='font-size:14.0pt;mso-bidi-font-size:10.0pt;color:red'>G. W. |
| MacRae <a style='mso-footnote-id:ftn8' href="#_ftn8" name="_ftnref8" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[8]</span></span></a></span></b><b |
| style='mso-bidi-font-weight:normal'><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"; |
| color:red'>嘗試從近東民族對神殿的觀念，來剖析希伯來書第八至十章的末世觀</span></b><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>。至此以後，甚少有專刊談及希伯來書的末世論與天上的祭禮的關係。況且，上述學者多傾向於探究希伯來書的作者撰寫第八至十章的資料來源，卻少有學者從希伯來書的作者如何鋪陳和安排有關天上祭禮和末世性的言論，以喚起讀者追求和滿足作者所期望的目的作出探究。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>希伯來書有何寫作目的呢？相信希伯來書是作者對身處信心危機的讀者們的一篇「勸勉的話」</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:Bwgrkl'>tou/ |
| lo,gou th/j paraklh,sewj</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，十三</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>22)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，</span><a style='mso-footnote-id:ftn9' href="#_ftn9" |
| name="_ftnref9" title=""><span class=MsoFootnoteReference><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><span style='mso-special-character: |
| footnote'>[9]</span></span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>目的是要勸勉鼓勵讀者們恢復對基督的信心，並將對神信靠、堅忍到底。</span><a |
| style='mso-footnote-id:ftn10' href="#_ftn10" name="_ftnref10" title=""><span |
| class=MsoFootnoteReference><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><span style='mso-special-character:footnote'>[10]</span></span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>本文就是以天上的祭禮</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>來</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>八</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>1-</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>十</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>18)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>為引，嘗試解釋希伯來書的作者如何透過末世觀的架構和修辭的方式，去達致「勸勉」讀者的目的。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>本專文會分開兩個部分處理：第一部分，筆者會先對希伯來書末世觀的特色作探討，待建立一個簡單的框架後，接著在第二部分，會以希伯來書八章</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>1</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>節至十章</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>18</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>節作為例子，嘗試處理作者如何透過末世觀的架構，去達成其目的。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoCommentText style='layout-grid-mode:char'><span style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt;font-family:新造中特毛楷'>2. <span lang=ZH-TW>希伯來書的末世觀</span><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>假若如</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>Barrett</span><span lang=ZH-TW style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>所說，末世觀在希伯來書中佔有重要的地位，那麼，希伯來書作者的末世觀是一套怎樣的末世觀呢？是充滿兩約之間的猶太色彩、是亞歷山大的斐羅、或是柏拉圖二元論的繼承者？但無可否認，若我們能了解希伯來書中的末世觀，就更有效掌握作者如何安排有關辯論，去達成其目的。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>希伯來書開首，作者已直接指出神「在這末世」</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:Bwgrkl'>evpV |
| evsca,tou tw/n h`merw/n tou,twn</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，一</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>2</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>；參</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>彼前一</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>20)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>藉著兒子向我們說話。此短語沒有</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:Bwgrkl'>tou,twn</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>這些</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>時是舊約常用來指先知的預言要獲得應驗的那個時期</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>參</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>民廿四</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>14</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>；賽二</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>2</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>；耶</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>廿三</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>20</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>、四十九</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>39[LXX: </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>廿五</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>19]</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>；結三十八</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>8</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>、</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>16</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，及；但</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>十</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>14</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>；何</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>三</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>5</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>；彌</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>四</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>1)</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>。如今作者在此加上</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:Bwgrkl'>tou,twn</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>一詞，似乎表示那個應驗時期已經來到。希伯來書第九章</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>26</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>節亦指出基督的死與坐在寶座右邊是「末世」</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>(</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:Bwgrkl'>evpi. suntelei,a| tw/n aivw,nwn</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>的開始。</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>進入這末世時期，希伯來書的作者更指出，神的兒子的來臨最終是要把自己所創造、可見物質天地挪去，「使那不被震動的常存」</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>十二</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>26-27</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>；對比</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>一</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>11-12)</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，信徒就是要進入那「不能震動的國」和「將來的城」裏</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>十二</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>28</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，十三</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>14)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>。作者在這裏似乎要指出有另一個領域是神為信徒存留的，而且這領域的價值是比現今我們所能經歷的天與地更優越。這更優越的領域，似乎就是那「天上」【新譯本】</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:Bwgrkl'>auvto.n |
| to.n ouvrano,n</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，九</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>24)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>─這是主耶穌已經升入的高天</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>四</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>14)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，並且是一個遠超過諸天</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>(</span><span style='font-size:14.0pt;mso-bidi-font-size:10.0pt; |
| font-family:Bwgrkl'>u`yhlo,teroj tw/n ouvranw/n</span><span style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt'>)</span><span lang=ZH-TW style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>的地方</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>七</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>26)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>。希伯來書的作者在這裏所說的「天」，似乎不是神創造時的天</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>參</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>創一</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>1)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，也不是一個現今我們所看見的天，而是一個超越性的領域。對這個將來的領域，希伯來書也有多方面的描述：除上述所緩引的例子外，它也是指信徒所要追求永遠的安息</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>參</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>三至四</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>、在天上的至聖所</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>(</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>參</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>八</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>2</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，九</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>3</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>、</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>8</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，十</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>19)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>和信徒更美的家鄉</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>(</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>十一</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>16)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>等。</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>這個領域是基督接受神的使者敬拜的地方。在第一章</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>6</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>節，作者引用舊約七十士譯本說：「再者，神長子到世上</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>(</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:Bwgrkl'>th.n oivkoume,nhn</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>)</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>來的時候，就說：神的使者都要拜祂。」</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>參</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'> LXX: </span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>申三十二</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>43) </span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:Bwgrkl'>th.n |
| oivkoume,nhn</span><span style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>一詞原文是指居所，</span><a style='mso-footnote-id: |
| ftn11' href="#_ftn11" name="_ftnref11" title=""><span |
| class=MsoFootnoteReference><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><span style='mso-special-character:footnote'>[11]</span></span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>那就是基督「洗淨了人的罪後，坐在高天至大者右邊」</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>一</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>3)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>之處，</span><a |
| style='mso-footnote-id:ftn12' href="#_ftn12" name="_ftnref12" title=""><span |
| class=MsoFootnoteReference><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><span style='mso-special-character:footnote'>[12]</span></span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>，也是耶穌基督已進了的「天堂」</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>九</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>24)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，即是第二章</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>5</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>節所說「將來的世界」</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>(</span><span style='font-size:14.0pt;mso-bidi-font-size:10.0pt; |
| font-family:Bwgrkl'>th.n oivkoume,nhn th.n me,llousan</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，此世界是包括天使</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>(</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>正好兩節同樣提到天使，且他們的地位都是在基督之下的</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>。如此，「世上」的意思與第一章</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>10</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>節的「地」</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:Bwgrkl'>th.n gh/n</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>的意思也剛好相反，前者是那將來有基督同在的領域，而後者就真是指人現今居住的物質世界。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><b |
| style='mso-bidi-font-weight:normal'><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"; |
| color:red'>由此看來，從希伯來書記載「末世」</span></b><b style='mso-bidi-font-weight:normal'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;color:red'>(</span></b><b |
| style='mso-bidi-font-weight:normal'><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"; |
| color:red'>一</span></b><b style='mso-bidi-font-weight:normal'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;color:red'>2)</span></b><b |
| style='mso-bidi-font-weight:normal'><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"; |
| color:red'>已經因基督而來到，耶穌基督已進到「真帳幕」事奉</span></b><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>八</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>1-2</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，參</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>九</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>24)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，到書末提及信徒可進入「那將來的城」</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>十三</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>14)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，是為作者的末世觀扮演一個重要的角色。而作者的末世觀念的架構，可以分為橫向</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(horizontal)</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>和縱向</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>(vertical)</span><span lang=ZH-TW style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>兩方面去了解，筆者更會嘗試為希伯來書和其他新約書卷的末世觀作一簡單的對比，讓希伯來書的末世觀更清晰。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新造中特毛楷'><span style="mso-spacerun: |
| yes"> </span>2.1 <span lang=ZH-TW>希伯來書的橫向末世觀─天啟末世觀</span><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>正如</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>C. K. Barrett</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>所說，希伯來書的末世觀蘊含「天啟」</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>(apocalyptic)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>的元素，</span><a style='mso-footnote-id:ftn13' href="#_ftn13" |
| name="_ftnref13" title=""><span class=MsoFootnoteReference><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><span style='mso-special-character: |
| footnote'>[13]</span></span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>或許更清晰的說法，希伯來書的末世觀是一種「天啟末世觀」</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(apocalyptic eschatology)</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>。</span><a style='mso-footnote-id: |
| ftn14' href="#_ftn14" name="_ftnref14" title=""><span |
| class=MsoFootnoteReference><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><span style='mso-special-character:footnote'>[14]</span></span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>對這「天啟末世觀」的描述，簡單而言，是集合天啟文學中時間性</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(temporal)</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>和空間性</span><span style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt'>(spatial)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>的末世概念。</span><a style='mso-footnote-id:ftn15' href="#_ftn15" |
| name="_ftnref15" title=""><span class=MsoFootnoteReference><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><span style='mso-special-character: |
| footnote'>[15]</span></span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>它是建基於希伯來民族的一種歷史觀之上，希伯來民族認為現今的世界會因為一些末世性的事件而中止，接著會進入另一個新的世界</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>通常是超自然的空間</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>舊約的天啟文學就有這一種末世觀的表達，例如《巴錄二書》曾經提及現今世界會被挪去、破壞，接著新的世界就會臨到</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>參</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>巴錄二書</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>廿九</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>1-5</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>、三十一</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>5)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>；《禧年書》廿三章</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>13</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>節也提到新時代降臨前會有一連串神性的介入─彌賽亞之災禍</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(messianic woes)</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>；《以斯拉四書》更提及在這個將來的世界是至高者在創造天地的時同一時間造的</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>以斯拉四書</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>七</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>50)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>。它們指著將來的世界，都是在現今這個世界破滅以後展開的，是一種縱向的末世觀，而它所具有的空間性的末世概念</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>兩個不同的世界</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>也是建立在歷史的縱線上。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><b |
| style='mso-bidi-font-weight:normal'><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"; |
| color:red'>希伯來書也同樣擁有這種橫向的末世觀</span></b><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>。如希伯來書的作者指出，基督「在這末世顯現一次」是為除掉罪而來</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>九</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>26)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，祂的降臨和高升也正是宣告舊約時代的過去和新約時代的到臨</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>參</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>七</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>18</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，八</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>8-13</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，十</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>16-18)</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>，可見希伯來書的末世觀也是有天啟文學中兩個世代轉變的元素。又如上文所述，現今的世界將會被「挪去」</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>十二</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>27)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，信徒將得到永存的城</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>十三</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>14)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>。但希伯來書在這方面有少許不同，就是這兩個世代的轉變並非似舊約天啟文學般經歷一個突發性的災難而一次過的發生，而是透過基督兩次的來臨而完成</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>「</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>…(</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>基督</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>將來要向那等候他的人第二次顯現，並與罪無關，乃是為拯救他們」</span><span style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>九</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>28))</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>。</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新造中特毛楷'><span style="mso-spacerun: |
| yes"> </span><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新造中特毛楷'><span style="mso-spacerun: |
| yes"> </span>2.2<span lang=ZH-TW>希伯來書的縱向末世觀─二元並向的空間</span><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>希伯來書的末世觀既蘊含「天啟末世論」的概念，<b |
| style='mso-bidi-font-weight:normal'><span style='color:red'>也同時具有柏拉圖哲學的觀念。</span></b>希伯來書第一章記載「末世」已經因基督而來到，而到「那將來的城」末世觀的空間性中有很多新與舊、前與後的對比</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>參</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>七</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>19</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，八</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>7-8</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>13)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，而且常提到在現今世界以外有更美之事</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>參</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>七</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>19</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>、</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>22</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，八</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>6</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，九</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>23</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，十</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>34</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，十一</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>4</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>、</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>16</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>、</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>35</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>、</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>40</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>及十二</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>24)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>。當作者提到耶穌基督是在天上「真帳幕」</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>(</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:Bwgrkl'>th/j skhnh/j th/j avlhqinh/j(</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>中辦理獻祭的事，但同時也指出舊約的會幕及有關利未人的獻祭只不過是「天上事的形狀和影像</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:Bwgrkl'>skia/|</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>」</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>(</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>八</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>1-5</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，參</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>九</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>24)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，就算是律法也是「將來美事的影兒</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>(</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:Bwgrkl'>Skia.n</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>)</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，不是本物的真像</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> (</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:Bwgrkl'>th.n |
| eivko,na tw/n pragma,twn</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>」</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>十</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>1)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>。希伯來書的作者雖無完全否定它們的功用，但至少與「真像」的對比下，現世的事物已是打了一個折扣，將來的事物有超越性的價值。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>這種新與舊、前與後、真像與影兒的對比，並後者的價值和功用都比不上前者的概念，正與柏拉圖的二元觀相似。柏拉圖哲學的世界觀是一個物質和非物質的二元世界觀，現今世界的事物是根據理型世界的概念而造成的，而這理型的世界已然存在於現世之中，就好像不同的木匠製作桌子和床的外形</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(forms)</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>雖不一樣，但他們也是根據一個先存真實的概念</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(ideal)</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>造的，眾人也能靠那在理型中桌子和床的概念理解這些物象為桌子和床，現實的物象是模仿理型中的真實而得出來的。</span><a |
| style='mso-footnote-id:ftn16' href="#_ftn16" name="_ftnref16" title=""><span |
| class=MsoFootnoteReference><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><span style='mso-special-character:footnote'>[16]</span></span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>更著明的例子，就是那地穴人所看見之影─</span><a |
| style='mso-footnote-id:ftn17' href="#_ftn17" name="_ftnref17" title=""><span |
| class=MsoFootnoteReference><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><span style='mso-special-character:footnote'>[17]</span></span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>所看見並非真實，真實是在所看見之對象以外。柏拉圖的二元世界觀對當代有頗大的影響，其中以亞歷山大的斐羅為研究希伯來書的學者所著知，尤以他以柏拉圖的二元觀和寓意法闡釋舊約，以致長時期影響著希伯來書末世論的研究。然而追本溯源，他的哲學理論也是根源於柏拉圖，所以本文只集中討論柏拉圖的二元世界觀與希伯來書末世觀的關係。</span><a |
| style='mso-footnote-id:ftn18' href="#_ftn18" name="_ftnref18" title=""><span |
| class=MsoFootnoteReference><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><span style='mso-special-character:footnote'>[18]</span></span></span></a><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>Williamson</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>從比較希伯來書作者與柏拉圖所用的字眼，知其有別，因而完全否定希伯來書的末世觀具有柏拉圖二元世界觀概念。</span><a |
| style='mso-footnote-id:ftn19' href="#_ftn19" name="_ftnref19" title=""><span |
| class=MsoFootnoteReference><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><span style='mso-special-character:footnote'>[19]</span></span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>然而，筆者認為這種非一即二的做法過於武斷，我們不能因為作者沒有使用與柏拉圖相同的字眼便否定一切。相反，根據上文的討論，希伯來書的末世觀似乎是含有這二元空間並向的概念，亦因為這垂直二元空間的並向，鼓勵信徒在灰心中繼續奮鬥，實踐作者的勸勉，<b |
| style='mso-bidi-font-weight:normal'><span style='color:red'>像</span></b></span><b |
| style='mso-bidi-font-weight:normal'><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;color:red'>Carlston</span></b><b style='mso-bidi-font-weight:normal'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman";color:red'>所說的一種「實現式的末世論」</span></b><b |
| style='mso-bidi-font-weight:normal'><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;color:red'>(realized eschatology)</span></b><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>。</span><a style='mso-footnote-id:ftn20' href="#_ftn20" |
| name="_ftnref20" title=""><span class=MsoFootnoteReference><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><span style='mso-special-character: |
| footnote'>[20]</span></span></span></a><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><b |
| style='mso-bidi-font-weight:normal'><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"; |
| color:blue'>但要知道希伯來書的作者所秉持的二元觀念與柏拉圖的二元觀是有分別的</span></b><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，<b style='mso-bidi-font-weight:normal'><span |
| style='color:red'>希伯來書的作者不會如柏拉圖哲學一樣，視物質為邪惡而需要捐棄</span></b>，他只是針對將來的事物比現存的「更美」而已；另一方面，在希伯來書的作者的描述中，並非如柏拉圖和斐羅一般認為人只有靈魂可以進入「天堂」。</span><a |
| style='mso-footnote-id:ftn21' href="#_ftn21" name="_ftnref21" title=""><span |
| class=MsoFootnoteReference><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><span style='mso-special-character:footnote'>[21]</span></span></span></a><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新造中特毛楷'><span style="mso-spacerun: |
| yes"> </span>2.3 <span lang=ZH-TW>希伯來書的末世觀與新約書信的末世觀的異同</span><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>希伯來書的末世觀不但結合了二元的空間概念和天啟末世論的調子，它的架構更與新約其他書卷所記的末世觀有相當的差異。希伯來書提及有關將來的領域，在新約其他的書卷中也有出現，其中最近似的稱呼就是神的國</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>來：「不能震動的國」</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>(</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>十二</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>28)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>；參</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>如</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>可一</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>15</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>；帖後一</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>15</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>等</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>。然而，這國度在主再來時所出現的方式或信徒就這國度的回應就與希伯來書所記載的略有不同。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>舊約當舊約先知提及末世</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>耶和華的日子</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>的到來時，都是以「臨近」的方式到來，如</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>賽</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>十三</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>6</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>；結</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>三十</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>3</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>；耶穌在福音書中宣告天國的實現也是以「降臨」的形式</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>參</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>太</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>四</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>17</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>；路</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>十</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>9-11)</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>出現的；就算是使徒們的傳統雖有以為神的國是以「復興」的形式彰顯</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>徒一</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>6)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，但約翰的啟示錄叫我們知道新耶路撒冷也是在末世時從上而下降臨的</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>啟</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>廿一</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>9-27)</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>。此外，當神的國降臨之時，天地都會更新、消滅</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>彼後</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>三</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>7</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>；啟</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>廿</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>11)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，而且基督會在這時候帶領信徒進入一個新時代。</span><a style='mso-footnote-id:ftn22' |
| href="#_ftn22" name="_ftnref22" title=""><span class=MsoFootnoteReference><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><span style='mso-special-character: |
| footnote'>[22]</span></span></span></a><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>希伯來書雖曾提及將來不能震動的國</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>十二</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>28)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，但作者強調的並非這國的臨近，剛好相反，是要我們「進入」的</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:Bwgrkl'>eivselqei/n</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>，四</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>1</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>、</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>3</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>、</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>5-6</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>、</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>10-11</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>，六</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>19-20</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，九</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>12</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>、</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>24-25</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，十</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>5)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>。在希伯來書第三至四章，作者提及有一個安息是為神的子民存留的</span><span style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>三</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>9)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，需要神的子民帶著信心「進入」</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>(</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:Bwgrkl'>eivselqei/n</span><span lang=ZH-TW style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，在這兩章共出現</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>6</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>次</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>神為子民所存留的安息。這安息是什麼，經文並沒有提及，也沒有跟進處理。但「進入」的信息仍然繼續，第六章</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>19-20</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>節指出信徒因為有神雙重肯定的應許，以致有進入幔內的指望。這幔內在第九章有更深入的描述，但在七章</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>19</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>節已經向我們揭露出這幔內就是進到「神的面前」。這真是偉大的應許啊！在接著的第九章又指出，進入幔內的事已然由耶穌成就</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>九</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>12</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>、</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>24-25)</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>，為信徒開了一條又新又活的路</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>十</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>19)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，可見那安息也就是指到「神的面前」。這種強調「進入」神的國的方式正好與其他新約書信有角度上的分別。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>此外，希伯來書的作者描述那不能震動的國在基督坐在父神右邊的時候已經開始，與新約其他書信比較下的不同之處是在於：前者是天上的國度己經因基督預備好了，現在和地上的國度一同進行，到末時因地上的國度消滅，只有天上永存的國存留；後者雖然都強調現今要活出神國子民的生活樣式，但它們是提醒作為信徒的要滿足神國要求而作好預備如</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>羅十四</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>17</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>；林前六</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>9-10</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>及加五</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>21</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，留意保羅在這裏是用上「承受」</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:Bwgrkl'>klhronomh,sousin</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>的將來時式；弗五</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>5</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>；帖後一</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>5</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，保羅在此是用「配得」</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>(</span><span style='font-size:14.0pt;mso-bidi-font-size:10.0pt; |
| font-family:Bwgrkl'>kataxiwqh/nai</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>)</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>一詞，是一個不動時式的被動語氣。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>當然，筆者不是說希伯來書與其他新約書信的差異那麼大，其實新約其他的書卷也有記載信徒需要「進入」神的國</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>如</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>路十八</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>18-29</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>；約三</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>5</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>及徒十四</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>22</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>和</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，只是在對比之下，希伯來書較強調要「進入」將來國度的意思。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>但另有一點的確是新約書信與希伯來書的末世觀有相當差異的地方，那就是新約的其他書卷描述末世時基督的再來，是帶著審判，並帶著能承受救恩的人進入另一個時空，是要現今的世界過去，將來的世界才開展。</span><a |
| style='mso-footnote-id:ftn23' href="#_ftn23" name="_ftnref23" title=""><span |
| class=MsoFootnoteReference><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><span style='mso-special-character:footnote'>[23]</span></span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>而希伯來書所展現的，是天上和現存這兩個世界是同時展開和進行的，直到主再一次震動天地時，天上不能震動的國會存留</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>十二</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>28)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，現存的世界會消失，所以耶穌基督的再來在希伯來書中是描述為「顯現」</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:Bwgrkl'>ovfqh,setai</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>，九</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>26</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>、</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>28</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>直譯：「將被看見」</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，而非降臨的。</span><a |
| style='mso-footnote-id:ftn24' href="#_ftn24" name="_ftnref24" title=""><span |
| class=MsoFootnoteReference><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><span style='mso-special-character:footnote'>[24]</span></span></span></a><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'><span style="mso-spacerun: yes"> </span><span |
| style='mso-tab-count:1'> </span></span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>綜合上述的討論，筆者認同</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>Sharp</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>的結論，就是希伯來書的末世觀縱然是參考了舊約的天啟文學的特徵，或是吸取了亞歷山大的斐羅和柏拉圖的二元空間觀念，然而它始終是屬於基督教獨特的末世觀</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(The Eschatology of |
| Primitive Christian)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>架構。</span><a |
| style='mso-footnote-id:ftn25' href="#_ftn25" name="_ftnref25" title=""><span |
| class=MsoFootnoteReference><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><span style='mso-special-character:footnote'>[25]</span></span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>它與早期的基督教文獻一樣，肯定基督的救贖工作開展了神的國度，進入新約的紀元，基督徒同時可以在這末世的時刻經歷基督為信徒帶來的祝福。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><b style='mso-bidi-font-weight: |
| normal'><span style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family: |
| 新造中特毛楷;color:red'>3. <span lang=ZH-TW>從希伯來書末世觀的框架了解天上的祭禮</span></span></b><b |
| style='mso-bidi-font-weight:normal'><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;mso-fareast-font-family:新造中特毛楷;color:red'>(</span></b><b |
| style='mso-bidi-font-weight:normal'><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新造中特毛楷;mso-ascii-font-family:"Times New Roman"; |
| color:red'>來</span></b><b style='mso-bidi-font-weight:normal'><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;mso-fareast-font-family:新造中特毛楷; |
| color:red'> </span></b><b style='mso-bidi-font-weight:normal'><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新造中特毛楷; |
| mso-ascii-font-family:"Times New Roman";color:red'>八至十</span></b><b |
| style='mso-bidi-font-weight:normal'><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;mso-fareast-font-family:新造中特毛楷;color:red'>)</span></b><b |
| style='mso-bidi-font-weight:normal'><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新造中特毛楷;mso-ascii-font-family:"Times New Roman"; |
| color:red'>的作用</span></b><b style='mso-bidi-font-weight:normal'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新造中特毛楷; |
| color:red'><o:p></o:p></span></b></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'><span style='mso-tab-count:1'> </span></span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>上文已經簡單地分析過希伯來書末世觀，接下來就是藉著這個末世觀的框架，以希伯來書八至十章為例子，嘗試解釋作者如何運用這末世觀框架來達到他對讀者的期望。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'><span style="mso-spacerun: yes"> </span></span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>第八章</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>1</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>節至十章</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>18</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>節是一個完整的單元，</span><a style='mso-footnote-id:ftn26' |
| href="#_ftn26" name="_ftnref26" title=""><span class=MsoFootnoteReference><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><span style='mso-special-character: |
| footnote'>[26]</span></span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>或被視為五章</span><span style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt'>1</span><span lang=ZH-TW style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>節至十章</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>18</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>節這個長篇辯論的一部分。經文以「第一要緊的事」</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>(</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:Bwgrkl'>Kefa,laion</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>)</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>作為開首，按原文的句法和有關名詞作為絕對主格</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(absolute nominative )</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>來看，它所關涉的內容是直到本章第二節為止。這兩節的內容是關於耶穌作為大祭司的身份和工作，但前者已在第五至七章討論過，由此看來，</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:Bwgrkl'>Kefa,laion</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>是作為前文的總結，卻又是點出將要討論，而且是至關要緊的事，</span><a |
| style='mso-footnote-id:ftn27' href="#_ftn27" name="_ftnref27" title=""><span |
| class=MsoFootnoteReference><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><span style='mso-special-character:footnote'>[27]</span></span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>就是耶穌基督作為大祭司的工作</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>八</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>2)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoCommentText style='layout-grid-mode:char'><span style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt'><span style='mso-tab-count:1'> </span><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'><span style='mso-tab-count:1'> </span></span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>基督的工作就是在「真會幕」【新譯本】裏作祭司，</span><a |
| style='mso-footnote-id:ftn28' href="#_ftn28" name="_ftnref28" title=""><span |
| class=MsoFootnoteReference><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><span style='mso-special-character:footnote'>[28]</span></span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>這帳幕是由神所支搭成的。這個真帳幕，就是聖所，在猶太人的思想中擔當了重要的末世性角色。約瑟夫和斐羅的作品中曾提及會幕，他們說會幕就是神的國度，是世界的中心，地與海是這會幕的外院，天就是這會幕的內院。</span><a |
| style='mso-footnote-id:ftn29' href="#_ftn29" name="_ftnref29" title=""><span |
| class=MsoFootnoteReference><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><span style='mso-special-character:footnote'>[29]</span></span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>然而，希伯來書的作者描述這個「真會幕」「並不是人手所造」的</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>九</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>11)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，是「更大更全備的帳幕」</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>九</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>11)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，故此，作者所描述的會幕與約瑟夫和斐羅所描述的不同，因為明顯希伯來書的會幕是完全屬天的會幕，並不會有受造物參與的。</span><a |
| style='mso-footnote-id:ftn30' href="#_ftn30" name="_ftnref30" title=""><span |
| class=MsoFootnoteReference><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><span style='mso-special-character:footnote'>[30]</span></span></span></a><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'><span style='mso-tab-count:1'> </span></span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>這個會幕既是完全屬天的，就是地上的會幕所不可比的。地上的會幕只按照天上的真會幕造成</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>參</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>八</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>7)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，是「天上事物的形狀與影像」</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>八</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>5)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>。那麼，這個「更大更全備的帳幕」的作用在何處呢？在兩約之間的天啟文學中，會幕是指向天上神的寶座</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>參</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>利未遺訓</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>五</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>1-7 )</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，當它降臨在地上、恢復其上的獻祭時，末世的審判也就展開，世界會進入一個新紀元</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>參</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>以諾一書</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>九十</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>28-30)</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>。同樣，它是一個末世性的中介物，讓耶穌在此處完成確立新約的工作</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>八</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>8-12)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>耶穌基督既已成為大祭司，並已坐在天上至大者寶座的右邊</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>八</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>1)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，就在會幕中辦理獻祭的事，像亞倫等次在地上的事奉，只是基督現今在天上服侍</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>八</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>1</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，參五</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>1)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>。祂既在天上作獻祭的事，就作了更美之約的中保，與神的子民立下新約</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>參</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>九</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>15-22)</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>，成就更美之約</span><span style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>八</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>6)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，並滿足舊約的瑕疵</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>(</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>八</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>7)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>、作永遠的約</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>(</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>八</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>13)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，以完全了律法。</span><a style='mso-footnote-id:ftn31' |
| href="#_ftn31" name="_ftnref31" title=""><span class=MsoFootnoteReference><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><span style='mso-special-character: |
| footnote'>[31]</span></span></span></a><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char;mso-layout-grid-align: |
| none;text-autospace:none'><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>耶穌基督不但成為新約的大祭司，祂更是以自己的身體作為祭獻上</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>十</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>10-14)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>。</span><a |
| style='mso-footnote-id:ftn32' href="#_ftn32" name="_ftnref32" title=""><span |
| class=MsoFootnoteReference><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><span style='mso-special-character:footnote'>[32]</span></span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>在希伯來書九章</span><span style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt'>6-22</span><span lang=ZH-TW style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>節，引用了舊約的兩個場境：贖罪日</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>參</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>利十六至十七，廿三</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>26-32</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>；民廿九</span><span style='font-size: |
| 14.0pt;mso-bidi-font-size:10.0pt'>7-11)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>和西乃山立約的事</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>(</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>出</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>廿四</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>1-11)</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>。西乃山是立約的事件，前文已有相對的交待，在此不再詳細討論。贖罪日</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(Yom Kippur)</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>則是以色列最嚴肅的聖日，因為它只與百姓的贖罪有關。</span><a |
| style='mso-footnote-id:ftn33' href="#_ftn33" name="_ftnref33" title=""><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><span style='mso-special-character: |
| footnote'>[33]</span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>在整本舊約中，神的聖潔是可畏的。舊約的以色列人知道神臨在他們面前，他們會表現得驚恐怕死</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>如：士六</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>22-23</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>；賽六</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>5)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，因為主是聖潔的，在祂面前是不能有罪污的─從來沒有人可站在神的聖潔面前這普世的認信衍生出來的，作出挽回乃是唯一的免除之法。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char;mso-layout-grid-align: |
| none;text-autospace:none'><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char;mso-layout-grid-align: |
| none;text-autospace:none'><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>在贖罪日禮儀中所描繪的，是贖罪的兩個重大層面。首先是挽回祭，正如一隻山羊藉拈鬮被揀選出來，成為贖罪祭祭牲所顯明的。屠宰這山羊，並將牠的血灑在約櫃的施恩座上，在禮儀上可平息神的怒氣</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>因此在希伯來書第九章</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>5</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>節較詳細提及施恩座的外型</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>；其次是贖罪祭，即除去罪惡，以致可以忘記它，使它不再纏擾百姓。這在禮儀上乃藉著代罪羊去施行，牠在曠野遠處被釋放，將罪惡帶走。</span><a |
| style='mso-footnote-id:ftn34' href="#_ftn34" name="_ftnref34" title=""><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><span style='mso-special-character: |
| footnote'>[34]</span></span></a><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>不把代罪羊獻上是重要的。代罪羊並沒有為罪付上刑罰，或是平息神的怒氣；牠將罪帶走，以生動的比喻顯出「東離西有多遠，他叫我們的過犯，離我們也有多遠」</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>詩一○三</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>12)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>的應許。兩隻山羊象徵挽回祭及贖罪祭，並一同顯出贖罪是甚麼意思。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;color:black;background:white; |
| mso-highlight:white'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char;mso-layout-grid-align: |
| none;text-autospace:none'><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;color:black;background:white;mso-highlight:white'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><b |
| style='mso-bidi-font-weight:normal'><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"; |
| color:red'>耶穌基督以自己的身體和大祭司的身份一次完成了這天上的祭禮，原來是關乎救贖的工作</span></b><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>。從希伯來書的末世觀的框架下了解，<b style='mso-bidi-font-weight:normal'><span |
| style='color:blue'>這天上的祭禮是一個進入將來世界的關鍵，或更準確地說，這天上的祭禮就如一把末世的鎖，而耶穌的獻祭就是打開這鎖的鑰匙。</span></b>耶穌既完成了立約的工作，凡信靠祂的人也可以被遷到這永恆的新約裏，就像是在一眨眼之間將人由舊約的時代遷到新約的時代</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>末世觀的橫向性</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，享有新約所應許到永遠的福份</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>如「那將來的城」</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>(</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>十三</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>14))</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，並繼續在現世體嚐「天恩的滋味」</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>六</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>4)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>。</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>另一方面，耶穌完成了贖罪的工作，那信靠祂的人就可以立時與這天上的祭禮聯合，個人就可以從罪的捆綁中得釋放─舊約在除罪上是不能叫禮拜的人得以完全的</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>九</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>9)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，而且是叫人每年想起罪來。所以，天上的祭禮已叫信靠基督的人得以潔淨</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>十</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>1-2)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，就叫堅心信靠主耶穌的人，來到「永生神的城邑」</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>十二</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>22-24)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>時，也不會喪膽，因為他們為因基督的血所洗淨，就能承受救恩的產業</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>十二</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>27-28</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，十三</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>14</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，參</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>一</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>14)</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>。</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>希伯來書的讀者正身處信心的危機當中，他們隨時有離開真道的可能</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>參</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>二</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>1-3</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，三</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>6</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>、</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>12-14</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>，四</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>1-2</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，五</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>2</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>，六</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>4-12</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，十</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>23</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>、</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>29</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>、</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>32-39</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>；十二</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>4-7</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>、</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>25-29)</span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>。希伯來書的作者藉著耶穌基督完成天上的祭禮作為末世之約</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>新約</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>的鑰匙，凡信靠祂的，祂不但會按祂信實的應許赦免他們的罪，並且會將他們遷到這末世之約的裏面。在這末世之約裏，信靠基督的人不但會陪同歷代的信心偉人</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>十一</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>一同得到那將來的賞賜</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>對當時的信徒來說是一種榮耀</span><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>)</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，更可以在今世繼續體會天恩的滋味，因而繼續堅忍信靠。然而，天上的祭禮作為末世性的境象，也是一個警告，要使信徒們不會輕言背離真道，否則一切從主而來的恩也斷絕，並要面對烈火般的審判。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新造中特毛楷'>4. <span lang=ZH-TW>總結</span><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><b |
| style='mso-bidi-font-weight:normal'><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"; |
| color:red'>希伯來書的讀者在當日面對信心極大的逼迫和挑戰，甚至群體有叛道的危機。</span></b><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>希伯來書作者藉著各樣的教訓和警誡，試圖將他們軟弱的信心挽回。<b style='mso-bidi-font-weight: |
| normal'><span style='color:red'>在希伯來書中作者所蘊含的末世觀，強化了作者說服力。</span><span |
| style='color:blue'>它跳出了天啟末世論和柏拉圖的二元觀的範疇，作為對成為基督信靠的助力、獨特的希伯來書末世觀。</span></b>其中作者使用天上的祭禮中蘊含的末世性意象，<b |
| style='mso-bidi-font-weight:normal'><span style='color:red'>提醒信徒在軟弱時要反思天上的大祭司耶穌基督是如何向信靠者施恩，是他們逼迫中的依靠，祂成就的事也是信徒的盼望</span></b>。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='text-indent:24.0pt;layout-grid-mode:char'><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>對我們今日後現代的信徒而言，信心的危機更加是顯而易見，它不再是因為逼迫而失落</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>(</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>至少在香港</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'>)</span><span lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，反而容易因迷惑或社群的壓力而失落。經文一方面給我們知道神的恩惠是不斷供應予信靠基督的人，且有更大的賞賜在堅信的後頭；另一方面使我們知道若不是基督的救恩，我們就只會恐懼地面對神烈火的審判，所以，它也提醒我們不能忘恩。<b |
| style='mso-bidi-font-weight:normal'><span style='color:red'>故此，我們在基督末世的救恩下，當常常仰望默想基督的工作，以致我們不會被世界迷惑或壓得離開真道</span></b>。</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoCommentText style='layout-grid-mode:char'><u><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>參考書目</span></u><u><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><o:p></o:p></span></u></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>1.<span style='mso-tab-count:1'> </span>Attridge, |
| Harold W. <i style='mso-bidi-font-style:normal'>A Commentary on the Epistle to |
| the Hebrews</i>. Hermeneia; Philadephia: Fortress, 1989.<o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>2.<span style='mso-tab-count:1'> </span>Buchanan,G. |
| W. <i style='mso-bidi-font-style:normal'>To the Hebrews: A New Translation with |
| Introduction and Commentary</i>. The Anchor Bible. Garden City: Doubleday, |
| 1972.<o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>3.<span style='mso-tab-count:1'> </span>Charlesworth, |
| James H. <i style='mso-bidi-font-style:normal'>The Old Testament |
| Pseudepigrapha: Apocalyptic Literature and Testaments.</i> vol.1. Garden City: |
| Doubleday, 1983.<o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>4.<span style='mso-tab-count:1'> </span>Collins. |
| J.J. ed. <i style='mso-bidi-font-style:normal'>Apocalypse: Morphology of a |
| Genre. Semeia 14. </i>Missoula: Scholars Press,1979.<o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>5.<span style='mso-tab-count:1'> </span>Dey |
| <i style='mso-bidi-font-style:normal'>, </i>L. K. K. <i style='mso-bidi-font-style: |
| normal'>The Intermediary World and Patterns of Perfection in Philo and Hebrews</i>. |
| Missoula: Montana, 1975.<o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>6.<span style='mso-tab-count:1'> </span>Dunn, |
| James D. G.. <i style='mso-bidi-font-style:normal'>Unity and Diversity in the |
| New Testament: An Inquiry into the Character of Earliest Christianity</i>. 2<sup>nd</sup> |
| ed. London: S. C. M. Press, 1990.<o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>7.<span style='mso-tab-count:1'> </span>Eillingworth, |
| Paul. <i style='mso-bidi-font-style:normal'>Commentary on Hebrews: A Commentary |
| on the Greek Text</i>. NIGTC. Grand Rapids: Eerdmans, 1993. <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>8.<span style='mso-tab-count:1'> </span>Josephus. |
| <i style='mso-bidi-font-style:normal'>Josephus: The Complete Works</i>. trans. |
| by William Whiston. Nashville: Nelson, 1998.<o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>9.<span style='mso-tab-count:1'> </span>Lane, |
| William L. <i style='mso-bidi-font-style:normal'>Hebrews 1-8</i>. Word Biblical |
| Commentary. Dallas: Word Books, 1991.<o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>10.<span style='mso-tab-count:1'> </span>Lane, |
| William L. <i style='mso-bidi-font-style:normal'>Hebrews 9-13</i>. Word |
| Biblical Commentary. Dallas: Word Books, 1991.<o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>11.<span style='mso-tab-count:1'> </span>Moffatt, |
| James A. <i style='mso-bidi-font-style:normal'>Critical and Exegetical |
| Commentary on the Epistle to the Hebrews. </i>I. C. C. Edinburgh: T&T |
| Clark, 1924. <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>12.<span style='mso-tab-count:1'> </span>Philo. |
| <i style='mso-bidi-font-style:normal'>The Works of Philo: Complete and |
| Unabridged</i>. trans. by C. D. Yonge. Peabody: Hendrickson, 1993.<o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>13.<span style='mso-tab-count:1'> </span>Smith, |
| John. <i style='mso-bidi-font-style:normal'>A Priest for Ever: A study of |
| Typology and Eschatology in Hebrews</i>. London, 1969.<o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>14.<span style='mso-tab-count:1'> </span>Williamson, |
| Ronald. <i style='mso-bidi-font-style:normal'>Philo and the Epistle to the |
| Hebrews</i>, Leiden: E. J. Brill, 1970.<o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>15.<span style='mso-tab-count:1'> </span></span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>柏拉圖</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>著。侯健</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>譯。《柏拉圖理想國》。台北：聯經出版社，</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>2002</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>。</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>16.<span style='mso-tab-count:1'> </span></span><span |
| lang=ZH-TW style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>哈理遜</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'> </span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>著。張心瑋</span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'> </span><span lang=ZH-TW style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>譯。《利未記》。丁道爾舊約聖經註釋。台北：校園，</span><span |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt'>2002</span><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>。</span><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'> <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><u><span lang=ZH-TW |
| style='font-size:14.0pt;mso-bidi-font-size:10.0pt;font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>參考專文</span></u><u><span style='font-size:14.0pt;mso-bidi-font-size: |
| 10.0pt'><o:p></o:p></span></u></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>17.<span style='mso-tab-count:1'> </span>Barrett, |
| C.K.. “The Eschatology of the Epistle to the Hebrews.” <i style='mso-bidi-font-style: |
| normal'>The Background of the New Testament and Its Eschatology</i>. Ed. by |
| W.D. Davies and D. Daube. Cambridge: Cambridge Unversity Press, 1954. p. |
| 363-93. <o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>18.<span style='mso-tab-count:1'> </span>Carlston, |
| Charles E. “Eschatology and Repentance in the Epistle of the Hebrews .” <i |
| style='mso-bidi-font-style:normal'>Journal of Biblical Literature</i>. 78:4 D, |
| 1959. p.296-302.<o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>19.<span style='mso-tab-count:1'> </span>MacRae, |
| George W. “Heavenly Temple and Eschatology in the Letter to the Hebrews.” <i |
| style='mso-bidi-font-style:normal'>Semeia. </i>no.12 1978. p. 179-199.<o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>20.<span style='mso-tab-count:1'> </span>Sharp, |
| Jeffrey R. “Philonism and the Eschatology of Hebrews: Another Look.”<i |
| style='mso-bidi-font-style:normal'>East Asia Journal of Theology</i>. 2:2, |
| 1984. p.289-98<o:p></o:p></span></p> |
|
|
| <p class=MsoNormal style='layout-grid-mode:char'><span style='font-size:14.0pt; |
| mso-bidi-font-size:10.0pt'>21.<span style='mso-tab-count:1'> </span>Williamson, |
| Ronald “Platonism and Hebrews,” <i style='mso-bidi-font-style:normal'>Scottish |
| Journal of Theology</i>. 16 D, 1963. p.415-24.<o:p></o:p></span></p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote-list'><br clear=all> |
|
|
| <hr align=left size=1 width="33%"> |
|
|
| |
|
|
| <div style='mso-element:footnote' id=ftn1> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn1' href="#_ftnref1" name="_ftn1" title=""><span class=MsoFootnoteReference><span |
| style='mso-special-character:footnote'>[1]</span></span></a> |
| C.K.Barrett, “The Eschatology of the Epistle to the Hebrews,” <i |
| style='mso-bidi-font-style:normal'>The Background of the New Testament and Its |
| Eschatology</i>, ed. by W.D. Davies and D. Daube, (Cambridge: Cambridge |
| Unversity Press, 1954), p. 363-93.</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn2> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn2' href="#_ftnref2" name="_ftn2" title=""><span class=MsoFootnoteReference><span |
| style='mso-special-character:footnote'>[2]</span></span></a> |
| <span lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>其實在</span>Barrett<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>以前，</span>Moffatt<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>早已經察覺到希伯來書中有大量末世性的段落存在，只是他相信這些段落是零碎的片段，彼此不能協調之餘，也沒有相關性。參</span> |
| James A. Moffatt, <i style='mso-bidi-font-style:normal'>Critical and Exegetical |
| Commentary on the Epistle to the Hebrews,</i> I. C. C., (Edinburgh: T&T |
| Clark), 1924.</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn3> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn3' href="#_ftnref3" name="_ftn3" title=""><span class=MsoFootnoteReference><span |
| style='mso-special-character:footnote'>[3]</span></span></a> |
| “The moral earnestness of Hebrews is reinforced by eschatological |
| consideration, outspoken, and often quite primitive in form.” Barrett, “The Eschatology |
| of the Epistle to the Hebrews,”p.363.</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn4> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn4' href="#_ftnref4" name="_ftn4" title=""><span class=MsoFootnoteReference><span |
| style='mso-special-character:footnote'>[4]</span></span></a> |
| John Smith, <i style='mso-bidi-font-style:normal'>A Priest for Ever: A study of |
| Typology and Eschatology in Hebrews</i>, (London, 1969).</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn5> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn5' href="#_ftnref5" name="_ftn5" title=""><span class=MsoFootnoteReference><span |
| style='mso-special-character:footnote'>[5]</span></span></a> |
| Ronald Williamson, <i style='mso-bidi-font-style:normal'>Philo and the Epistle |
| to the Hebrews</i>, (Leiden: E. J. Brill, 1970).</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn6> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn6' href="#_ftnref6" name="_ftn6" title=""><span class=MsoFootnoteReference><span |
| style='mso-special-character:footnote'>[6]</span></span></a> |
| G. W. Buchanan,<i style='mso-bidi-font-style:normal'> To the Hebrews: A New |
| Translation with Introduction and Commentary</i>, The Anchor Bible, (Garden |
| City: Doubleday, 1972). Buchanan<span lang=ZH-TW style='font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>認為希伯來書的讀者是一群處於邊緣的猶太基督徒，渴望神對亞伯拉罕的約得到應驗，他們相當熱心，並積極遵守律法中有關的獻祭和禮儀，甚至是不結婚。</span></p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn7> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn7' href="#_ftnref7" name="_ftn7" title=""><span class=MsoFootnoteReference><span |
| style='mso-special-character:footnote'>[7]</span></span></a> |
| L. K. K. Dey <i style='mso-bidi-font-style:normal'>, The Intermediary World and |
| Patterns of Perfection in Philo and Hebrews</i>, (Missoula: Scholar Press, |
| 1975). Dey <span lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>認為希伯來書的讀者是在斐羅式環境</span>(Philonic-type)<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>下生活的，以致作者關注建立超越性的基督，透過祂所作的祭禮，就能在現今居間的世界直接進到神面前。</span>Dey<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>認為信徒透過信心和盼望也可以在今世達到完全。</span></p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn8> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn8' href="#_ftnref8" name="_ftn8" title=""><span class=MsoFootnoteReference><span |
| style='mso-special-character:footnote'>[8]</span></span></a> |
| George W. MacRae, “Heavenly Temple and Eschatology in the Letter to the |
| Hebrews,” <i style='mso-bidi-font-style:normal'>Semeia </i>no.12 1978, p. |
| 179-199.</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn9> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn9' href="#_ftnref9" name="_ftn9" title=""><span class=MsoFootnoteReference><span |
| style='mso-special-character:footnote'>[9]</span></span></a> |
| Lane <span lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>認為這短句是一個慣用語的功用，專用以指在會堂公開宣讀指定的一段經文後，接著的講道或啟迪眾人的話</span>(<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>參</span><span |
| lang=ZH-TW> </span><span lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>徒十三</span>15<span lang=ZH-TW style='font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>；提前</span><span lang=ZH-TW> </span><span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>四</span>13<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>；馬加比一書</span><span |
| lang=ZH-TW> </span><span lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>十</span>24<span lang=ZH-TW style='font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>；馬加比二書七</span>24<span lang=ZH-TW |
| style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，十五</span>8-11)<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>。參</span> |
| Willam L. Lane, <i style='mso-bidi-font-style:normal'>Hebrews 9-13</i>, Word |
| Biblical Commentary, (Dallas: Word, 1991), p.568.</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn10> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn10' href="#_ftnref10" name="_ftn10" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[10]</span></span></a> |
| <span lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>參</span>Paul |
| Eillingworth, <i style='mso-bidi-font-style:normal'>Commentary on Hebrews: A |
| Commentary on the Greek Text</i>, NIGTC, (Grand Rapids: Eerdmans, 1993), |
| p.78-80.</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn11> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn11' href="#_ftnref11" name="_ftn11" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[11]</span></span></a> |
| <span style='font-family:Bwgrkl'>oivkoume,nh</span><span lang=ZH-TW |
| style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>在新約一共出現了十五次，希伯來書佔兩次</span>(<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>本節及二</span>5)<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，在餘下的十三次中，八次是指人類的居住的「地」</span>(<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>羅十</span>18)<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>、「世界」</span>(<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>路廿一</span>26)<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>、「天下」</span>(<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>太廿四</span>14<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>；路四</span>5<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>；徒十一</span>28<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，十七</span>6)<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>；三次是指住在地上的人</span>(<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>徒十七</span>31<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，十九</span>27<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>；啟十二</span>9)<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>；另外兩次是指「羅馬帝國」</span>(<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>路二</span>2<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>；徒廿四</span>5)<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>。參</span> |
| W. Baur, W. F. Arnet, F. W. Gingrich, ‘<span style='font-family:Bwgrkl'>oivkoume,nh</span>,’ |
| <i style='mso-bidi-font-style:normal'>A Greek-English Lexicon of the New |
| Testament and Other Early Christian Literature</i>, 2<sup>nd</sup> ed., |
| (Chicago: Chicago Unversity Press, 1979), p.561. <span lang=ZH-TW |
| style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>另外，此字在希伯來書裏出現，明顯是要與其上下文人類現在居住的「地」</span>(<span |
| style='font-family:Bwgrkl'>th.n gh/n</span>)<span lang=ZH-TW style='font-family: |
| 新細明體;mso-ascii-font-family:"Times New Roman"'>作分別，是以很可能是指基督的居住之地。</span></p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn12> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn12' href="#_ftnref12" name="_ftn12" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[12]</span></span></a> |
| “If <span style='font-family:Bwgrkl'>eivsaga,gh| </span>does refer to |
| particular time, is that time (i)… God’s sending Jesus to earth in his birth…, |
| or inducting him into heaven at his enthronement…or (ii)… God’s sending Christ |
| back into the world at the parousia?…Turner remark that the aorist subjuctive |
| usually refer to “a definite action taking place in the future but concluded |
| before the action of the main verb”(MHT 3.112),but here the main verb <span |
| style='font-family:Bwgrkl'>le,gei </span>has a rather general temporal |
| reference. It is not contrasted with <span style='font-family:Bwgrkl'>ei=pe,n </span>in |
| v.5a, but suggests, as in v.7; 3:7; 5:6; 8:8, and like <span style='font-family: |
| Bwgrkl'>le,gwn </span>in 2:6, 12; 6:14; 10:8; 12:26, the permanent validity of |
| what God speak in scripture. There is no reference to the parousia closer than |
| a possible indirect allusion in v.13, and a clearer implication in 2:8. A |
| reference to the incarnation…, is hard to reconcile with <span |
| style='font-family:Bwgrkl'>bracu, ti parV avgge,louj hvlattwme,non </span>(Heb. |
| 2:9). The context strongly suggests the enthronement of Christ. ”Eillingworth, <i |
| style='mso-bidi-font-style:normal'>Commentary on Hebrews</i>, p.117.</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn13> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn13' href="#_ftnref13" name="_ftn13" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[13]</span></span></a> |
| “Features which do not upon the surface appear to be eschatological show, on |
| closer examination, traces of eschatological, even apocalyptic, origian, and |
| the thought of the Epistle…arises out of the eschatological faith of the |
| primitive Church.” Barrett, “The Eschatology of the Epistle to the |
| Hebrews,”p.366.</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn14> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn14' href="#_ftnref14" name="_ftn14" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[14]</span></span></a> |
| <span lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>參</span>James |
| D. G. Dunn, <i style='mso-bidi-font-style:normal'>Unity and Diversity in the |
| New Testament: An Inquiry into the Character of Earliest Christianity</i>, 2<sup>nd</sup> |
| ed., (London: S. C. M. Press, 1990), p. 312-6..</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn15> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn15' href="#_ftnref15" name="_ftn15" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[15]</span></span></a> |
| C.f. J.J.Collins ed., <i style='mso-bidi-font-style:normal'>Apocalypse: |
| Morphology of a Genre, Semeia 14,</i> (Missoula: Scholars Press,1979), p.9. |
| ““Apocalyse” is genre of revelation literature with a narrative framework, in |
| which a revelatory is mediated by and otherworldly being to a human recipient, |
| disclosing a transcendent reality which is both temporal, insofar as it |
| envisages eschatological salvation, and spatial insofar as it involves another, |
| supernatural world.”</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn16> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn16' href="#_ftnref16" name="_ftn16" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[16]</span></span></a> |
| <span lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>柏拉圖</span><span |
| lang=ZH-TW> </span><span lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>著，侯健</span><span lang=ZH-TW> </span><span lang=ZH-TW |
| style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>譯：《柏拉圖理想國》，卷十，</span>(<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>台北：聯經出版社，</span>2002)<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，頁</span>457-464<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>。</span></p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn17> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn17' href="#_ftnref17" name="_ftn17" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[17]</span></span></a> |
| <span lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>柏拉圖：《柏拉圖理想國》，卷九，頁</span>323-366<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>。</span></p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn18> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn18' href="#_ftnref18" name="_ftn18" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[18]</span></span></a> |
| <span lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>有關對斐羅哲學與希伯來書末世論的關係，筆者大部分認同</span>Sharp<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>的見解。參</span> |
| Jeffrey R. Sharp, “Philonism and the Eschatology of Hebrews: Another Look,”<i |
| style='mso-bidi-font-style:normal'>East Asia Journal of Theology</i>, 2:2, |
| 1984, p.289-98.</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn19> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn19' href="#_ftnref19" name="_ftn19" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[19]</span></span></a> |
| Ronald Williamson, “Platonism and Hebrews,” <i style='mso-bidi-font-style:normal'>Scottish |
| Journal of Theology</i>, 16D 1963, p.415-24.</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn20> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn20' href="#_ftnref20" name="_ftn20" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[20]</span></span></a> |
| C. f. Charles E. Carlston, “Eschatology and Repentance in the Epistle of the |
| Hebrews ,” <i style='mso-bidi-font-style:normal'>Journal of Biblical Literature</i>, |
| 78:4 D, 1959, p.296-302.</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn21> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn21' href="#_ftnref21" name="_ftn21" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[21]</span></span></a> |
| “Philo’s allegorical pilgrimage of the soul can be paralleled in the |
| philosophers, who also think of man as imprisonrd for the space of his earthly |
| life within conditions which are essentially alien to him.” Barrett, “The |
| Eschatology of the Epistle to the Hebrews,”p.378.</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn22> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn22' href="#_ftnref22" name="_ftn22" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[22]</span></span></a> |
| Harold W. Attridge, <i style='mso-bidi-font-style:normal'>A Commentary on the |
| Epistle to the Hebrews</i>, (Hermeneia; Philadephia: Fortress, 1989), p.374.</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn23> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn23' href="#_ftnref23" name="_ftn23" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[23]</span></span></a> |
| David A. deSilva, “Entering God’s Rest: Eschatology and The Socio-Rhetorical |
| Strategy of Hebrews, ”<i style='mso-bidi-font-style:normal'>Trinity Journal</i>, |
| ns 21:1, Spr 2000, p.29.</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn24> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn24' href="#_ftnref24" name="_ftn24" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[24]</span></span></a> |
| <span lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>天上與現存兩個世界同時進行的世界觀，在福音書及保羅書信也曾經提及</span>(<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>參</span><span |
| lang=ZH-TW> </span><span lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>約十四</span>2<span lang=ZH-TW style='font-family:新細明體; |
| mso-ascii-font-family:"Times New Roman"'>及林後四</span>16-<span lang=ZH-TW |
| style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>五</span>4)<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，但仍然是以兩個世界的交替為主要的世界觀。</span></p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn25> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn25' href="#_ftnref25" name="_ftn25" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[25]</span></span></a> |
| Sharp, “Philonism and the Eschatology of Hebrews: Another Look,”, p.298.</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn26> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn26' href="#_ftnref26" name="_ftn26" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[26]</span></span></a> |
| Attridge, <i style='mso-bidi-font-style:normal'>A Commentary on the Epistle to |
| the Hebrews</i>, p.216.</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn27> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn27' href="#_ftnref27" name="_ftn27" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[27]</span></span></a> |
| William L. Lane, <i style='mso-bidi-font-style:normal'>Hebrews 1-8</i>, Word |
| Biblical Commentary, (Dallas: Word Books, 1991), p. 200 .</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn28> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn28' href="#_ftnref28" name="_ftn28" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[28]</span></span></a> |
| <span lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>帳幕</span>(<span |
| style='font-family:Bwgrkl'>skhnh/j</span>)<span lang=ZH-TW style='font-family: |
| 新細明體;mso-ascii-font-family:"Times New Roman"'>一詞在本書中出現十次：有三次是指會幕中的第一層帳幕，即聖所</span>(<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>九</span>2<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>、</span>6<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>、</span>8)<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，一次指第二層帳幕，即至聖所</span>(<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>九</span>11)<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，三次是指舊約的會幕</span>(<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>八</span>5<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，九</span>21<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，十三</span>10)<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，還有一次指亞伯拉罕所住的「帳棚」</span>(<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>十一</span>9)<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，而筆者相信本節的「真帳幕」是指同節的「聖所」</span>(<span |
| style='font-size:12.0pt;mso-bidi-font-size:10.0pt;font-family:Bwgrkl'>a`gi,wn</span>)<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>。</span></p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn29> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn29' href="#_ftnref29" name="_ftn29" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[29]</span></span></a> |
| Josephus, “The Antiquities of the Jews, 3.123, ” <i style='mso-bidi-font-style: |
| normal'>Josephus: The Complete Works</i>, trans. by William Whiston, |
| (Nashville: Nelson, 1998), p.102; Philo, “De Vita Mosis, 2.88, ”<i |
| style='mso-bidi-font-style:normal'>The Works of Philo: Complete and Unabridged</i>, |
| trans. by C. D. Yonge. (Peabody: Hendrickson, 1993), p.499.<span lang=ZH-TW |
| style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>另參</span>Eillingworth, |
| <i style='mso-bidi-font-style:normal'>Commentary on Hebrews</i>, |
| p.432-433.<span style="mso-spacerun: yes"> </span></p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn30> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn30' href="#_ftnref30" name="_ftn30" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[30]</span></span></a> |
| <span lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>故此，</span>MacRae<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>的假設是錯誤的，他認為希伯來書中的會幕是來自希臘神殿的概念</span>(<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>類似斐羅以世界為中心的會幕觀</span>)<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>。參</span>MacRae, |
| “Heavenly Temple and Eschatology in the Letter to the Hebrews,” p. 187.</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn31> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn31' href="#_ftnref31" name="_ftn31" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[31]</span></span></a> |
| Eillingworth, <i style='mso-bidi-font-style:normal'>Commentary on Hebrews</i>, |
| p.397-8.</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn32> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn32' href="#_ftnref32" name="_ftn32" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[32]</span></span></a> |
| C. f. Eillingworth, <i style='mso-bidi-font-style:normal'>Commentary on Hebrews</i>, |
| p.419-420.</p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn33> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn33' href="#_ftnref33" name="_ftn33" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[33]</span></span></a> |
| C. f. Eillingworth, <i style='mso-bidi-font-style:normal'>Commentary on Hebrews</i>, |
| p.434-6. </p> |
|
|
| </div> |
|
|
| <div style='mso-element:footnote' id=ftn34> |
|
|
| <p class=MsoFootnoteText style='text-indent:24.0pt'><a style='mso-footnote-id: |
| ftn34' href="#_ftnref34" name="_ftn34" title=""><span |
| class=MsoFootnoteReference><span style='mso-special-character:footnote'>[34]</span></span></a> |
| <span lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>「</span>(<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>代罪羊</span>)<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>這個字是一個罕見的專門術語，用來描術「完全除去」的觀念，亦即完全除去群眾的罪惡</span>…<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>這種解釋與</span>LXX<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>和米示拿的一般用法相符。</span>…<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>這贖罪祭禮儀中極具戲劇化的目的，乃是要將一個清楚明白的表徵陳明在以色列的眼前，讓他們知道他們疏忽的罪已經從他們中間除掉了。」哈理遜</span><span |
| lang=ZH-TW> </span><span lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family: |
| "Times New Roman"'>著：張心瑋</span><span lang=ZH-TW> </span><span lang=ZH-TW |
| style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>譯：《利未記》。丁道爾舊約聖經註釋，</span>(<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>台北：校園，</span>2002)<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>，頁</span>186-187<span |
| lang=ZH-TW style='font-family:新細明體;mso-ascii-font-family:"Times New Roman"'>。</span></p> |
|
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