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In many ways the events of this past week seem eerily echoed
in the story of Job. Our very large family, our very robust
economy has been hit and hit hard. Now what?
We do what Job did when he learned of his loss. We mourn.
He was silent when he received the first two reports that his
business and livestock had been wiped out. But when he received
the news that his children were lost, he got up and tore his
robe. Then, he feel on his knees and wept: "Naked I came from my
mother's womb, and naked I will return." Everything that had
meaning in his life was gone. As he came into this world so Job
felt he was leaving it - naked.
As the news poured in, we learned that many of our nation's
family were lost: Dads, moms, sisters, brother, aunts, uncles,
cousins, friends. The news has shown the faces and told the
stories and the mourning has rippled across the country. We
grieve for every individual lost, every family torn apart. We
weep for our nation, not because it has been weakened - it has
not - we mourn because of our loss.
The story of Job is the Bible's way of saying even the most
righteous and best of this earth are not immune to evil. Just
because we are good does not mean we are protected from bad.
Job's friends could not comprehend what had happened. In
the wonderful poetry that makes up most of the Old Testament
epic, Job's pals come to him and say, in effect, you must have
brought this on yourself - only those who have done evil perish.
They were wrong.
In the wake of Tuesday's horrific events, I have heard well-intentioned people of faith say almost the same thing - that this
was God's way of giving our nation a moral "wake-up call" and we
should get our national house in order. I am sorry - I cannot go
along with that. Make no mistake, this was NOT God's will - God
may indeed make some good to come out of it, but this was NOT
God's will!
Where was God on Tuesday? Or where is God in the midst of
any tragedy? In Elie Wiesel's book Night,(2)
he tells the story
of his experience as a prisoner in the Nazi death camp at
Auschwitz. One day when the prisoners came back from the work
detail, they saw three gallows rearing up in the assembly place.
Three victims in chains were waiting, one of them a sad-eyed
youth of about 14 or 15. The SS seemed more disturbed than
usual, for to hang a boy in front of thousands of spectators was
no light matter. The prisoners were stood on rickety chairs,
nooses were placed around the three necks. `Long live liberty,'
cried the two adults. But the boy was silent.
Wiesel said, "Someone behind me asked, `Where is God? Where
is He?'"
At the signal from the commandant, the chairs were tipped
over and there was total silence throughout the camp. On the
horizon, the sun was setting. Many of the prisoners in the crowd
were weeping. In a few moments they were marched past the
gallows. The two adults were dead, but the third rope was still
moving. Being so light, the young boy was still alive. For more
than half an hour he stayed there, struggling between life and
death. The prisoners had to stay and watch, not allowed to turn
away, looking at him full in the face.
Behind Wiesel the same voice came again...the same question
again: "Where is God now? Where is He?"
And Elie Wiesel quietly replied, "There he is. He is
hanging on those gallows."
Where was God this week? Hear me now. God was in those
four planes. God has been in the fireman's suit, behind police
badges, holding a scalpel and a syringe. And God is with us now.
The promise of the psalmist remains, "Yea, though I walk through
the valley of the shadow of death, Thou art with me."
Amen!
1. Brett Blair, "A Nation Mourns," http://www.esermons.com
2. New York, Hill and Wang, 1960
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