The First Presbyterian Pulpit
A sermon by the Rev. Dr. David E. Leininger

THE APOSTLES' CREED
"...HE ROSE AGAIN..."

Delivered 3/7/99
Text: Matthew 28:1-10
To read endnotes, click on the the note number, then click on the to return to your place in the text.

"I believe in God, the Father, Almighty, Maker of heaven and earth, and in Jesus Christ, His only Son our Lord, who was conceived by the Holy Ghost, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, dead and buried. He descended into Hell. The third day he rose again from the dead."

Somewhere or other I heard of a Sunday School teacher who had just finished telling her third graders about how Jesus was crucified and placed in a tomb with a great stone sealing off the only way in or out. Then, wanting to share the excitement of the resurrection, and the surprise of Easter morning, she asked: "And what do you think were Jesus' first words when he came bursting out of that tomb alive."

A hand shot up into the air from the rear of the classroom. It belonged to a most excited little girl. Leaping out of her chair she shouted out excitedly, "I know, I know, I know."

"Good," said the teacher, "Tell us."

Extending her arms high in the air she sang out: "TA - DA!"

"The third day he rose again from the dead." Wow. Someone has suggested that if the cross was a heart-breaker, the resurrection is a MIND-breaker.(1) Absolutely.

It WAS for the ones who heard about it first. They knew what had happened. They were eye-witnesses, albeit from a distance. The arrest, the trial, the torture, the murder. And murder it surely was. Jesus was dead. Dead as a doornail. If the crucifixion had not done him in, that spear through the side had settled the issue.

After the horror was over, a caring friend named Joseph, of the town of Arimathea (which is no longer on any map), requested of Pilate that he be granted Jesus' body for burial. Pilate acceded to the request, the remains were removed from the cross, wrapped in a white linen shroud, and laid in Joseph's own new tomb. A large stone was rolled in front of the entrance to prevent unwanted intrusion.

There were still issues though. The religious leaders who had instigated the crucifixion came to Pilate and reminded the governor, "Sir, we remember what that impostor said while he was still alive, 'After three days I will rise again.' Therefore command the tomb to be made secure until the third day; otherwise his disciples may go and steal him away, and tell the people, 'He has been raised from the dead,' and the last deception would be worse than the first."(2) No problem. Pilate assigned some soldiers to guard the tomb and seal that stone.

The body lay there from Friday evening until Sunday morning, three days, by Jewish reckoning. And then suddenly, the tomb is empty, the body gone. TA - DA!

How is that possible? Perhaps he was not really dead to start with. Perhaps he only went into a deep swoon on the cross, and regained consciousness while in the cool damp of the borrowed tomb. He awoke, got up, rolled the stone away, and walked off. Right past the Roman guards, men for whom falling asleep at their post was a capital offense. Uh-huh. Listen, as badly beaten up and wounded as Jesus was, having lost an incredible amount of blood, having gone without food or water for several days, and as dangerous as it would have been for those legionnaires, that requires more of a leap of faith than coming back from the dead.

Perhaps some wild dogs got in there and ate the corpse - gruesome, but not unheard of in those days. Still, those would have had to be some incredibly fastidious animals, not leaving even a shred of meat or bone or hair on the floor for someone to notice. And which of the dogs would have folded the cloth that had covered Jesus' head, rolled it and laid it carefully to one side - one of them must have done it, because that is what Peter and John found when they came into the tomb.(3) Talented dogs. Another leap of faith, eh?

Of course, there is the possibility that Jesus' friends came to the wrong tomb. As the ladies came into the garden at dawn on the first day of the week, their grief had so disoriented them that they went to the wrong place, jumped to a hasty conclusion, then ran back to tell the others. But that would mean that Peter and John would have been equally directionally-challenged because they certainly could have and happily WOULD have corrected the ladies in their error, if they had made one.

One more obvious possibility: the one that the religious leaders tried to disseminate - Jesus' friends simply stole the body, reburied it in some secret location, and began to circulate this incredible tale of resurrection, the stone miraculously rolled away, strange angelic beings saying things like, "Why do you look for the living among the dead? He is not here, but has risen."(4) Amazingly, for folks who were pulling a gigantic hoax, this is the story they would ALL stick to, everyone of them, without anyone ever breaking ranks, and which would finally cost most of them their lives. A hoax? Yeh. Sure.

You know, for me it takes less faith to believe that Jesus was raised from the dead than to believe any of those stories that would try to explain the miraculous event away. "I believe...The third day he rose again from the dead."

Do you believe it? Really? John Killinger suggests that we have three possible answers to that question:(5)

  1. It did not happen. It is merely a fiction invented by the early church.
  2. It did happen, and therefore we do not understand the world we live in as well as we thought we did.
  3. It did happen, but only because there is a Power so great that it can contravene the laws of the world as we know it.

Now, from the viewpoint of those closest to Jesus, it did happen. There can be no doubt about that. They knew that people do not normally revive after they have died - especially after three days. This is why they reacted as they did. Running hither and thither, like chickens with their heads cut off.

Will Willimon tells the story of a boy in his high school chemistry class.(6) During some experiment gone wrong, there was an explosion in the back of the room. Nothing serious, just a loud bang. And this young lad, seated at the front, bolted out the door, ran down the hall, and was not heard from again that day.

"What on earth were you thinking about?" the teacher asked him the next day.

"I wasn't thinking about anything," he said. "I was just running. I didn't know what to do, so I ran."

Mary, what were you thinking about when you found the tomb empty and heard the angel say, "Do not be afraid; I know that you are looking for Jesus who was crucified. He is not here; for he has been raised, as he said. Come, see the place where he lay." What were you thinking, Mary?

"I did not know what to think, so I just ran."

Peter, John, what were you thinking when the women came to you with the report of the empty tomb?

"What COULD we think, besides the fact that they were probably crazy? We just ran."

We know what they found.

Did the resurrection occur as we have always heard? I say YES. There are four major pieces of evidence. First, there was the empty tomb. No fewer than four followers saw the empty tomb and reported it. We have already noted the attempts to explain that away, but, in my view, none are in the least compelling.

Second, there were all the appearances of the risen Christ - to Mary in the garden; to two disciples on the road to Emmaus; to ten of the disciples in the upper room; to those ten again, plus Thomas a week later; to several disciples by the Sea of Galilee; and then to more than five hundred followers at once.

Third, there was the incredible change in the attitudes and behavior of the followers. Before the crucifixion, they acted from cowardice and confusion. After the resurrection, they were transformed into pillars of power; they were courageous and decisive, ready to die for their faith. The same Peter who, in saving his own skin, had denied he even knew Jesus, just weeks later would stand on a balcony in the heart of Jerusalem and boldly proclaim,

You that are Israelites, listen to what I have to say: Jesus of Nazareth, a man attested to you by God with deeds of power, wonders, and signs that God did through him among you, as you yourselves know - this man, handed over to you according to the definite plan and foreknowledge of God, you crucified and killed by the hands of those outside the law. But God raised him up, having freed him from death, because it was impossible for him to be held in its power.(7)

Something had happened to Peter. Something had happened to all of them. Something changed them. And we know what it was.

Fourth, there is the very existence of the church. These friends of Jesus - faithful, monotheistic Jews, every one - had been raised with the understanding that one thing and one thing alone cemented their identity before the world as the people of God - the observance of the Sabbath. Now, they begin a tradition of worship on the 1st day of the week instead of the 7th. They took this extraordinary step of changing the holy day from Saturday to Sunday and calling it THE LORD'S DAY. Only a mind-boggling event could have been responsible for such a shift. And we know what that event was: "The third day he rose again from the dead."

So saying, there are still questions to which we have no answers. Scripture never tells us HOW Jesus was resurrected, just that it happened. And what about Christ's resurrection body? It appears to be the same as before but there must be something different. It could pass through locked doors unhindered. In almost every account Jesus is not recognized at first - not by Mary, not by the two disciples going to Emmaus, nor by the bigger groups of disciples gathered in the upper room and beside the Sea. Why? I do not know. What I DO know is this: Jesus "was crucified, dead, and buried; the third day he rose again from the dead."

Killinger suggests that we opt for one of three possibilities: it did not happen; it happened, but we do not understand; it happened because divine power MADE it happen. For me, I would like to opt for both the second and the third. I admit I do not fully understand the nature of the world we live in, and I am convinced that God intervened in an unusual way to rescue Jesus from the grave. "I believe...the third day he rose again from the dead."

And I believe one more thing. I believe Jesus was telling the truth when he said, "Because I live, you will also live."(8)

Throughout our study we have been insisting that as we believe, so we behave. What difference does our belief in Jesus' resurrection make? Primarily this: death is not the final word. Not for him. Not for us. That means we never need fear death again, for we know that death is not a period but a comma, not the end, but the beginning.

There was a young boy named Philip, who was born with Down's Syndrome.(9) Philip was a happy child, but he knew he was not the same as other children. He did not have many friends. Philip went to Church School every Sunday and was in a class with nine other 8-year-olds. At times the children teased Philip because he was different. Yet the teacher was very careful to include Philip in all the activities and, in time, the children too tried to include him in what they were doing, but Philip was not really part of the group. Philip did not want to be different, he just was.

On Easter Sunday the teacher had a great idea for a lesson. The teacher collected twelve of the plastic containers that pantyhose come in, the ones that look like big eggs. Each child was given one. It was a beautiful spring day and each youngster was asked to go outside on the church grounds and find a symbol for new life, put it in the plastic egg and bring it back into the classroom. Then they would open their egg and share the new life symbols one by one. As you can imagine there was quite a commotion as they leaped and jumped out the door into the yard. They ran all around gathering their symbols of new life and shortly they returned to the classroom.

They put the big eggs on a table and the teacher began to open them one by one. In the first one there was a flower and the children oo-ed and aah-ed. He opened another and there was a tiny pussy willow bud.

He opened another and there was a small rock inside. Some of the children laughed and said, "That's crazy. How's a rock supposed to be new life?"

The little girl whose egg it was spoke up, "I knew all of you would get flowers and buds and leaves and butterflies and things like that. So I got a rock because I wanted to be different, and for me that's new life.

The teacher went on opening eggs. He opened the last egg, and there was nothing in it. Some children said, "That's silly. Somebody didn't do it right."

The teacher felt a tug on his shirt and looked down. Philip was standing beside him. "It's mine, it's mine."

One of the children said, "You don't ever do things right, Philip. There's nothing there!"

"I did so do it. It's empty. The tomb is empty."

There was a silence in the room until one of the children said, "What a terrific idea. Philip had the best surprise." And all the children gathered around Philip. From that time on Philip became a real part of that group.

The next summer Philip died. His family had known since the time he was born he would not live out a full life span - there were many things wrong with his tiny body. Philip was buried from the church. And on that day at the funeral nine 8-year-old children processed right up to the altar, not with flowers, but with an empty plastic egg. They placed it on the altar in celebration of Philip's new life.

"I believe...the third day, he rose again from the dead."

Amen!


1. Chad Walsh quoted by John Killinger, You Are What You Believe: The Apostles' Creed for Today, (Nashville: Abingdon, 1990), p. 70

2. Matthew 27:63-64

3. John 20:7

4. Luke 24:5b

5. Killinger, p. 67

6. William Willimon, "Getting to Easter," 3/30/97, via Internet, http://www.chapel.duke.edu/sermons/MAR30SER.htm

7. Acts 2:22-24

8. John 14:19

9. From Beth Marie Murphy, via Presbynet, 4/7/93 - This is a story that comes from the curriculum, "The Whole People of God" (Unit 5,'93)

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