Societies have always reserved their harshest judgment for
those who betray. It is a sin against the trust that is critical
to maintaining any kind of relationship, whether it is between
two people or among the people of an entire nation. That is why
betrayal can destroy a marriage, a family, a community, or even a
church. It is why we are outraged at a man who chose to fight
against his own country in Afghanistan, why we are disgusted with
the executives of Enron, why we are repulsed at the repeated
stories of pedophile priests. We have always been hard on Judas
and all of his imitators.(5) We won't even name a dog "Judas."
Could it be that the real reason we show betrayers so little
compassion is that we are afraid there is some Judas "gene"
embedded in all of us? We hate the thought that we too are
capable of betraying trust. When Jesus said that "you will all
fall away on account of me," they jumped in echoing Peter saying,
"Even if I have to die with you, I will never disown you." But
beneath the surface we know they had their doubts. "We're behind
you, Jesus...Far behind."
One of the messages of Holy Week is that sooner or later
every disciple has the capacity to betray Jesus. We betray him
at home when we hurt those who depend on us and trust us; we
betray him in the workplace when it costs too much to think and
act like a Christian; we betray him before the world by our
indifference to the poor, by our mismanagement of resources, by
our hatred of enemies. We betray Jesus. The Judas gene. We all
sputter.
Fortunately that Judas gene carries with it, not only the
capacity for betrayal, but the capacity for remorse as well.
After the dastardly deed was done, Judas was nothing if not
remorseful. He returned his ill-gotten gain to the Temple
tyrants who had given it and then went out and hanged himself.
Too bad his remorse was so strong that he could not have lasted
for just another day. He might have heard some words from the
cross which would have helped. He might have heard, "Father,
forgive..."
Perhaps we can derive some comfort from George Bernard
Shaw's quip that "The last Christian died on the cross." There
is a certain absolution in realizing that we all fall pitifully
short.(6) I am not sure I want to absolve myself quite so blithely
(or you either, for that matter), but I do admit that I for one
am glad that Judas was there that night. If he had not been, I
am not sure I could be here tonight. Are you feeling the same
thing? Remember that as you come to the Lord's table.
Remember this too: one of the earliest charges against Jesus
was, "This man welcomes sinners, and eats with them."(7) You know,
He still does, thank God. He still does.
Amen!
1. Adapted from Bob Benson's See You at the House-: The Very Best of the Stories He
Used to Tell (Nashville: Generoux, 1986), 18ff. Quoted in Homiletics, April, 1993
2. John 12:6
3. William Barclay, Daily Study Bible, CD-ROM, (Liguori, MO: Liguori Productions,
1996)
4. Frederick Buechner, Peculiar Treasures: A Biblical Who's Who, (San Francisco : Harper
& Row, 1979), p. 83
5. Craig Barnes, "The Judas Chromosome," The Christian Century, 2/27/02-3/6/02, p. 21
6. Ronald Goetz, "Judas as Patron Saint," The Christian Century, 3/18-25/87, p. 262
7. Luke 15:2