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For Mothers' Day this year I want to focus on someone who
made her mark in history as a MOTHER-IN-LAW. Strange, perhaps,
especially in light of our normal attitude toward in-laws. You
have heard the classic definition of mixed emotions: watching
your mother-in-law drive off a cliff in your new Rolls Royce. I
even heard of one preacher who exhorted his congregation at
offering time to "give as if you're giving to send your mother-in-
law back home." It is an OLD problem. Even in ancient Rome,
the writer Juvenal said, "Domestic concord is impossible as long
as the mother-in-law lives." Well, none of that is really fair.
There are lots of genuinely terrific mothers-in-law...I know...I
have one.
The mother-in-law to whom I would call your attention this
morning is Naomi. Of course, she was a mother too (you do not
get to be ONE without first being the other). She was probably a
GOOD mother, but we do not know much about that. She was a SUPER
mother-in-law, and we DO know about that.
Do you remember the story? Times were hard. A famine had
struck the land of Israel. Families were forced to do anything
they could just to come up with enough food to survive. At least
ONE family (and who knows how many others) even came to the place
of leaving the country all together. Just as the Irish left
their native soil in the 19th century because of the potato
famine and came to America to seek a better life, Elimilech, his
wife Naomi and their two sons, Mahlon and Chilion, left their
native Bethlehem...the town whose name ironically means "house of
bread"...and went to Moab.
That was a BIG decision because, as chauvinistic as nations
are in our own day, things were even MORE so back then. Israel
and Moab had a certain common heritage, the Moabites having been
said to be descendants of Abraham's nephew, Lot. Through the
years though, as relatives often do, they had had their troubles.
During Israel's wilderness wandering toward the land of Canaan,
they had come to Moab and asked for permission to cross through
that territory, but the request was denied. As a result,
Israelite law prohibited any Moabite from coming into the Jewish
congregation for ten generations...not FOREVER, but for a long,
long time.
Eventually, things got back to some semblance of normal
between the two nations, and by Elimilech's time, they were
getting along pretty well. So, he and his family moved, and
probably would have been pretty pleased at the whole situation
considering that food was readily available to everyone for a
change. I say "probably WOULD have been," except for the fact
that Elimilech up and died. Can you imagine what a blow that was
to Naomi? It would be bad enough being left a widow with two
young sons to raise, but even worse being left like that in a
foreign land: no relatives to give support, no long-time friends
to offer consolation, no shoulders to cry on. It must have been
a terrible time.
To Naomi's eternal credit, she managed in spite of it all.
She raised those two boys; she somehow found ways to support
them, she brought them into manhood as best she could. As I say,
I think we can presume she was a good mother.
Of course, when Mahlon and Chilion were finally grown, they
took wives for themselves - two Moabite women, Orpah and Ruth.
The boys obviously saw no problem with that. To be sure, they
knew of their Israelite heritage from their mother's instruction.
They probably would have been perfectly happy to find Jewish
wives for themselves, but there were no Jewish girls around. And
anyway, these boys had lived more than half their lives in Moab,
so they were quite content with the local lasses.
I wonder what Naomi thought about that in her heart of
hearts. It must have distressed her. She knew how much
intermarriage was frowned upon in her homeland. During some
periods of Israelite history, it was absolutely prohibited by
law. Now, here were her two Jewish sons marrying non-Jewish
girls. Even in OUR day, Jewish mothers have a problem with that.
But, you know, there is not one word, not one indication, that
Naomi ever let her inner feelings be known. As far as Orpah and
Ruth were concerned, they were now as much a part of Naomi's
family as if they had been born into it. There were lots of
wonderful things about Naomi, and this was just ONE of them:
Naomi ACCEPTED them...and they knew it.
That is not typical of our vision of a mother-in-law. If
there is any accepting to be done, the daughter- or son-in-law
must do it. There is that classic story of the woman who was
being congratulated by a friend after both her son and daughter
were married within a month of each other. "What kind of boy did
your daughter marry?" asked the neighbor. "Oh, he's wonderful,"
gushed the mother. "He makes her sleep late, wants her to go to
the beauty parlor everyday, won't let her cook and INSISTS upon
taking her out to dinner every night." The neighbor said,
"That's terrific. What kind of girl did your son marry?" The
mother sighed, "Not so good. She's lazy. She sleeps late every
morning, spends all her time at the beauty parlor, won't cook,
and makes them take all their meals out." There is an old German
proverb that says that most mothers-in-law forget that they too
were once daughters-in-law." Ah, yes. Acceptance. Fortunately,
that was not Naomi.
There is more to her story, of course. More tragedy. Both
Mahlon and Chilion died. Now Naomi had lost not only her husband
but both her sons as well. One wonders how she was able to bear
it...but she did. When such things happen to people, they begin
to think of better times, if only to keep from thinking about how
rotten the current times are. For Naomi, those thoughts turned
to home...Israel...Bethlehem...memories of the joys of young love
with Elimilech...memories of two little boys playing in the
fields outside of town. Those memories were like a siren song in
her grief calling "Naomi, Naomi...come home...come home." And
so, she resolved to do it. After all, there was nothing in Moab
to keep her: husband...sons...gone. When word came that the
famine in Israel was over, that was all the incentive she needed.
All that was left for her in Moab were her two daughters-in-law.
So they ALL decided to go, and off they went.
But before they had gotten too far, Naomi began to think.
"This is not fair. These girls should not have to be uprooted
from THEIR home just because I want to go back to MINE." And she
told them so. "Go back to your own mothers, girls. You will be
better off there. You will find new husbands for yourselves and
build a better life. You will be fine. I know you will."
You see, Naomi BELIEVED in those two young women. She had
gotten to know them just as if they had been her own flesh and
blood. She knew that they had a lot to offer the young men who
might marry them. She had seen them offer a lot to her own sons,
especially at the time of death. She knew these girls would be
all right.
That does not fit very well with our concept of a mother-in-law
either, does it? It often seems that the in-laws are the
absolute last ones to ever be convinced of the worth of the one a
son or daughter chooses for a spouse. And, on the other side, we
so often hear someone credit their success to the fact that
someone BELIEVED in them. We need to remember that, whether we
are dealing with sons- or daughters-in-law or anyone else, for
that matter. Naomi knew it...and Orpah and Ruth came to KNOW she
knew it. And that is why they did not want to leave her.
You remember. The daughters-in-law protested, "No, we want
to go with you." But Naomi persisted: "Listen, you two. You
know I love you and you know I would be pleased to have any sons
of mine take you for wives. But be practical. I HAVE no more
sons, and it is unlikely that I ever will. Why, if I got married
tonight, and got pregnant tonight, it would be twenty years
before that would do either of YOU any good. Are you going to
tell me that you would be willing to wait around all that time
for something that is nothing more than an impossible dream? Of
course not. Go home. You will be better off."
That was painful for Naomi to say. She had come to love
Orpah and Ruth, and no one wants to be separated from those they
love. But Naomi was practical. She was well aware that, in her
culture, the life of a woman was totally dependent upon the man.
A widow could not simply decide to pick up the pieces of a broken
life, go out, get a job, and start all over again. The only way
life could REALLY begin again was in the home of a new husband.
Naomi was CONCERNED for them, so she was willing to sacrifice her
OWN happiness for theirs.
Again, we get a picture that is different than one we might
expect of a mother-in-law. At least in popular mythology, the
only thing evident among in-laws is an apparent LACK of concern.
How many times have in-laws been informed that a certain
relative-by-marriage is coming to stay for awhile with resulting
moans and groans all over the house? It happens all the time.
There is no real concern there for the welfare of the one who is
coming to visit; the only concern is SELF-concern. But Naomi was
not like that.
That is why what eventually came of her relationship with
Orpah and Ruth was possible. If you recall, Orpah reluctantly
went along with what Naomi said. Orpah knew that Naomi had
accepted her, believed in her and had concern for her. Naomi had
Orpah's best interest at heart, and Orpah knew that. So she
decided to do what Naomi suggested: she stayed in Moab and went
back to her family and friends.
But for Ruth, it was different. She too had felt accepted;
she too knew that she was believed in; she too knew that Naomi
was concerned about her. And no doubt her decision to stay with
Naomi was based on that; she was not willing to give that up.
And who could blame HER? That kind of relationship between two
people was all too rare in HER day, just as it is in our own.
Of course, once that kind of relationship HAS been
established, some marvelous things can result. In Ruth's case,
history has been treated with one of the most beautiful
statements of loyalty that has ever been uttered. What she said
to Naomi has endured through more than 3,000 years as an
expression of what genuine RELATIONSHIP is all about. Even to
our day, what Ruth said has expressed a bond of union so close
that it is even repeated in wedding ceremonies to reflect undying
devotion. In the beautiful expressions of the King James Bible
in which so many of us were nurtured, "Entreat me not to leave
thee or to return from following after thee; for whither thou
goest I will go, and where thou lodgest I will lodge; thy people
shall be my people, and thy God, my God" (Ruth 1:16). What a
magnificent pledge!
What would prompt such a thing? Only that rare combination
of loving qualities that supposedly are so rare in an in-law...
acceptance, belief, concern..."ABC's" of building any kind of
true relationship...acceptance, belief, concern.
One more thing should be added. Naomi's traits should not
be thought of as being limited to the making of a good in-law;
they would make a good ANYONE! Do you want to reach people for
Jesus Christ and his church? You can talk till you are blue in
the face, but "Actions speak louder than words." The good news
of Christ's abiding presence in our lives will most assuredly be
communicated by what we DO at least as much as by what we SAY.
We have no idea what Naomi might have said to Ruth about her God
during the years they lived together in Moab...something, no
doubt, but what we do not know. We DO know what effect Naomi's
LIFE had on her daughter-in-law: that marvelous affirmation,
"Your God...MY God."
Acceptance, belief, concern...not only the ABC's of being a
good mother-in-law, but also of being a faithful witness for
Jesus. Do you want to be a good ambassador for Christ? Let
Naomi show you how. ACCEPT the other person as one whom God
loves and for whom Christ died. BELIEVE in the other person -
trust them to respond to the leading of the Spirit. Show CONCERN
for them...genuine concern...for their well-being - physical,
emotional, spiritual. When you can put those elements together
you too are liable to hear, "Your God shall be MY God."
Thank you, Naomi, for the lesson. We celebrate Mother's
Day, and that is good - we OUGHT to...and for that we thank Anna
Jarvis. But on THIS Mother's Day, let us include Mothers-in-Law...
in honor of one wonderful mother-in-law who has taught us
so much. Happy Mothers' Day.
Amen!
1. Leigh Eric Schmidt, Consumer Rites: The Buying and Selling of
American Holidays, (Princeton, 1995), pp. 245-256.

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