************ Sermon on Belgic Confession Article 1a ************


Doctrine: Only One God

By: Rev. Adrian Dieleman


This sermon was preached on Sept 28, 1997


B.C. 1(a)
Exodus 3:1-15
"The Only God"

I Is There a God?
A Is there a God? This is the most basic question of our universe.

If there is a God than He is in charge and all thinking, loving, hoping, believing, planning, and living depend upon Him. If there is a God than all of life must be seen in reference to Him. If there is a God everything must be seen in His light and must be shaped by His will.

If there is no God then man is in charge and believers are of all men most to be pitied, for they have spent and wasted an entire life-time. If there is no God than we are without comfort, hope, and purpose.

B Is there a God? The atheist says there is no God. As I was thinking about this sermon this past week I was given a newspaper article which sums up so well the atheistic position:
All of the wonders around you are accidental. No almighty hand made a thousand billion stars. They made themselves. No power keeps them on their steady courses. The earth gravitized itself to keep the oceans from falling off toward the sun. Infants teach themselves to cry when they are hungry or hurt. A small flower invented itself so that we could extract digitalis for sick hearts.

The top few inches of our land just happens to have topsoil, without which we would have no vegetables to eat, no grass for the animals whose meat is our food. No one put oil just deep enough in the earth to keep until we need it. The wind which carries the delicate seedling to a fertile place was devised by us. The inexhaustible envelope of air — only 50 miles deep — and of exactly the right density to support human life, is just another law of physics.

But who invented physics? Who made the bank deposits of coal and zinc and iron and uranium inside the earth? Nobody. It was all just another priceless accident. Who showed a voice how to fly through the air on a radio wave? How does a picture leave an antenna, move through air in hundreds of dots, and come into millions of homes in precisely the right order to reproduce the picture?

Why does the earth spin at a given speed without ever slowing up, so that we have day and night? Who tilts it so that we get seasons? Without the magnetic north pole man would be unable to navigate the trackless oceans of water and air, but it just grew there ...

How about the sugar thermostat below the human pancreas? It maintains a level of sugar in the human blood sufficient for energy, but, without it, all of us would fall into a coma and die. No one created it. The sun stokes a fire just warm enough to sustain us on earth, but not hot enough to fry us, or cold enough to kill us. Who keeps the fire constant? No one! .. .

Where did the seeds come from for the first tree so that we would have shelter? Did someone devise fire to keep us warm? For countless centuries in countless places the forests and the vegetation perpetuated themselves without man's help. Why did they not die of blight and flame and neglect? What a lucky accident!

Clouds bring rain and shade. Who taught them how to vaporize, and pick up fresh water and carry it to places which need it? Is snow just a winter decoration? Or does it sit on mountain tops waiting for the warm spring sun to turn it into rains needed for the streams and farms below? A very lovely accident. And why does it melt at just the right time for the young crops to drink?

A salmon will swim upstream to have its babies and die and it will jump up fish ladders to do it. How does a salmon know that we need more salmon? Why does a pregnant eel at Hawaii swim all the way to Bermuda to give birth to little eels?

Illnesses have specific symptoms. Why this warning? Why not many illnesses with identical symptoms? Or no symptoms? Who showed a womb how to take the love of two persons, and keep splitting a tiny ovum until, in time, a baby would have the proper number of fingers, eyes, ears, and hair in the right places and come into the world when it is strong enough to sustain life? Who?

It's all accidental. There is no God! ...

This reminds of the evening a minister went for a walk down the beach with an acquaintance, a rather well- known atheist. They came across an intricate series of sand castles. "I wonder who made these?" said the atheist. The Christian's masterful reply silenced the atheist's godless talk: "My dear man, no one made them; they simply happened."

Thank God there are very few atheists. Very few people rant and rave against God the way Nikolai Lenin did when he said, "I hate God as I do my personal enemies." By the grace of God, the atheist position poses very little threat to Christianity. We are in no danger of being run over by atheism.

However much we may abhor the atheist position it does offer a clear statement of the alternative to belief in God. It helps us to see exactly what we reject with all of our hearts.

C Is there a God? According to a recent poll 97% of all adult Americans believe in God. On the other hand, 72% believe Jesus is the Son of God, 71% believe in heaven, 63% believe the Bible is God's Word, 41% attend church in a typical week, and 41% pray to God daily. If 97% of all adult Americans believe in God, how come there is so much divorce, adultery, abortion, murder, drugs, and crime in our land? You know what all this tells me? The majority of adults in our society claim to believe in God — and maybe they really do believe — but they live like there is no God. Many in our society may not be intellectual/ mental atheists but they certainly are practical atheists — people who say "Lord, Lord" but do not have the Lord at the center of their lives.

Practical atheism — I prefer to call it secular humanism — tries to do without God. It is busy in our land trying to take God out of our schools, out of government, out of commerce, out of the work-place. Practical atheism says there is only one place and time for God: in the church on Sunday morning. Practical atheism tries to ignore God all week long.

Practical atheism or secular humanism is the biggest danger facing God's people today. It tries to get us to live without really and seriously thinking about God for days or weeks or months. It wants us to live and walk and work and breathe without God. It wants us to get so wrapped up in living a comfortable, well-fed, fashionable life that God rarely, if ever, enters the picture. Practical atheism wants us to treat God like a pilot treats a parachute: he knows it is there but hopes he will never have to use it.

D Is there a God? Guido de Brès in Article 1 of the Belgic Confession of Faith affirms that there is:
We all believe in our hearts
and confess with our mouths
that there is a single
and simple
spiritual being,
whom we call God.
Contrary to the atheist the Confession of Faith says there is a God. Contrary to the secular humanists or practical atheists of our society, Guido de Brès says we believe in this God with the heart and confess with the mouth. Belief in God involves heart and soul, body and mind; we not only believe it but also live it. Against every fool who says in his heart "There is no God," we yell, "But there is." Against every fool who tries to live without God we cry out, "Don't ignore Him."

II Who Are You, God?
A We believe in God but Who is this God we believe in? "Who are you, God?" Our Scripture reading tells us of the time Moses asked this question? He was in the desert when he saw a burning bush that was not consumed by the flames. As he came near to examine the bush God called his name and spoke to him. God told Moses to go to Pharaoh and bring the Israelites out of Egypt. When Moses heard this he asked, "What is your name?" "Who are you, God?" (Exodus 3).

B Guido de Brès in the Belgic Confession of Faith answers this for us; he tells us Who or what God is: "eternal, incomprehensible, invisible, unchangeable, infinite, almighty; completely wise, just, and good, and the overflowing source of all good."

We know these as the attributes of God. Attributes are simply characteristics or properties of something or someone. Just like the grass is green and the sky blue, so God is eternal, incomprehensible, invisible, and so on.

The first five attributes are negative in character. Each one of the words has a negative prefix: God is not visible, He is invisible; God is not finite, He is infinite; He is not comprehensible, He is incomprehensible. These first five attributes show us how God differs from us humans. Unlike us humans He does not suffer the limitations of temporality, changeability, finitude, and the like.

The second five attributes of God are positive. They speak of God as having the most possible of the attributes that even humans possess. Samson, for instance, is a mighty man but only God is almighty. Solomon was known for wisdom but God alone is completely wise. Joseph brought good things to his family in Egypt but God alone is the overflowing source of all good.

C Neither Guido de Brès nor anyone else can fully describe God and say Who He is. To describe God is like trying to describe how a bird flies. You can talk about wings, muscles, feathers, and aerodynamics, yet all efforts fall short. Likewise, God outstrips and goes far beyond all human categories and terms.

When we speak of God we must do so with real humility and great awe and considerable reverence, yet we must also remember that God has revealed Himself to us so that it is possible for us to know Him. In fact, at the heart of the Gospel lies the fact that Jesus came to earth so that we might know the Father through Him. In Jesus we have been allowed knowledge of what God is like (John 14:5-9). This does not mean that we know everything about God, or will ever know everything, but in Christ we do know God and have genuine and true knowledge of Him.

III God is Eternal
A I am planning nine sermons on the attributes of God as listed by the Belgic Confession of Faith: eternal, Spirit, wise, almighty, unchangeable, just, good, infinite, and incomprehensible. Today I want to spend a few moments looking at the eternity of God.

We see the eternity of God in that strange name He revealed to Moses: "I AM WHO I AM." What does this mean? At the very least it means that God is self-existent. He is original, the cause, the root, the great mover, the well-spring of all that there is.

Many people, especially children, have trouble understanding this. You will probably recognize the following conversation as sounding like one in your own home:
"Mommy, who made me?"
"God made you, darling."
"Well, Mommy, who made the sky and the trees?"
"God made the sky and the trees. God made everything."
"Mommy, who made God?"

One mother who was approached about this dropped what she was doing and sat down with her youngster for a little talk. Pointing to her wedding band, she said, "This is a 'love ring,' which your daddy gave to me when we were married. Look at it closely and tell me where it begins and where it ends."

The youngster examined it carefully and then said, "There's no starting place and stopping place to a ring." The mother replied, "That's the way it is with God. He had no beginning and has no end, yet He encircles our lives with His presence. He is too wonderful, too great, for our minds to understand. Nobody ever made God--He always was!"

Somehow the boy realized that for God to be God, He could not have been created. He had to be without beginning and without end. He had to be self-existent. He had to be eternal.

In a vision God also revealed His self-existence to John on the island of Patmos:
(Revelation 1:8) "I am the Alpha and the Omega," says the Lord God, "who is, and who was, and who is to come, the Almighty."

B So what? What difference does it make to my life that God is eternal, without beginning and end, self-existent?

First of all, it means our existence. If God were not eternal, without beginning or end, self-existent, then you and I would not exist; in fact, nothing would exist. Paul relates our existence to God when he says, "in him we live and move and have our being" (Acts 17:24-28).
-In Him we live. The power supply for life is God. He is the author and the source of all life. His power to call forth life is what qualifies Him to be the Creator. In the words of the Psalmist, "It is he who made us and we are his" (Ps 100:3).
-In Him we move. Motion finds its ultimate stimulus in God. Without Him everything would be stagnant, immobile, static, inert--lifeless. That which moves, that which is dynamic, finds its power in God. We move because He moves.
-In Him we have our being. It is because of His self-existence that we can exist at all. You and I exist in His power and by His power. We are because He is.

What difference does it make to my life that God is eternal, without beginning and end, self-existent? We see the second difference in the words of Jesus to John:
(Revelation 1:17b-18) "Do not be afraid. I am the First and the Last. (18) I am the Living One; I was dead, and behold I am alive for ever and ever! And I hold the keys of death and Hades.
Jesus too is eternal, without beginning or end, self- existent. And He says, "Do not be afraid." John is with the One Who has the power of being, of life, of all existence, so he no longer has any need for fear.

We humans are afraid of so much: pain, sickness, cancer, death, bankruptcy, deformity, loneliness, rejection, unemployment. Because our Savior and God has power, ultimate power, in His hands we have nothing to fear. My Savior holds the key and I can rest in His arms.

Conclusion
At a White House breakfast for religious leaders, President Bush told the story of a little boy who offered up this simple prayer: "God bless Mom and Dad, my brother and sister; and, God do take care of Yourself because if anything happens to You, we're all sunk."
We may smile about this, but the little boy was right. He instinctively knew that all of life depends upon God and without Him all of us are sunk.

This brings us back to the most basic question of the universe: is there a God? What is your answer? Are you like the fool who says in his heart, "There is no God"? Are you like the fool who tries to live without God? Or, with Guido de Brès, do you say, "I believe in my heart and confess with my mouth that there is a single and simple spiritual being whom I call God"?
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