************ Sermon on Belgic Confession Article 10b ************
Doctrine: Jesus is the Image of God
By: Rev. Adrian Dieleman
This sermon was preached on May 17, 1998
B.C. 10(b)
Colossians 1:15-23
"He is the Image of the Invisible God"
Introduction
A young college freshman at Morehouse University walked in to his first day of class and settled in for the instruction. The professor of Philosophy passed out a syllabus and explained what would be expected of the students during the course of the semester. The young student grew more and more excited as he listened to all of the great thinkers they would be studying throughout the upcoming months.
Suddenly, the professor changed tones and began to speak about one of the thinkers in a different manner. He said, "When we come to the section we will cover on the subject of Jesus you must know this; what you may have heard in Sunday school or at your church concerning Jesus is wrong. Jesus was a great teacher. He was a wise man. He did many good things. He influenced many people during his day and even unto this day, but he was not the Son of God." There was a long pause as the freshmen sat attentively, not daring to challenge the man with Ph.D. following his name.
The atmosphere was so uneasy that it seemed like hours had passed with the silence so thick you could cut it with a knife. Then, a hand pierced the silence in the back of the room as one young man lifted his hand to speak. The professor called on the young student and he said, "Yes, He is!" The professor said, "Now I know you've probably been told other things back home from your pastor or Sunday school teacher, but you need to know young man that Jesus was not ... God, he was merely a great thinker. Class dismissed."
As the students filed out of class, one of the young man's friends from back home chastised him on the way out of class. "Alvin, what are you doing? This man is the professor and you and I are just students. Don't ruin this class for the rest of us, just shut-up and do your work." Alvin said, "This man may know a lot about philosophy, but I can tell already that he doesn't know anything about Jesus. I can't just sit back in class and let him try and convince everyone in class that Jesus was something less than He really is. I'm going to speak up."
The next time the class met, the professor started in on his tirade all over again. He pointed out that the Bible was written by biased folks who believed in Jesus, that there were other people in history who were reported to have been born of a virgin, and that Jesus could not have risen from the grave. Then he said, "Jesus was not ... God." Alvin's hand immediately shot-up into the air once again. The professor tried to ignore him as he went on with his anti-Jesus sermon, but Alvin persisted. Finally, the professor realized that he would not go away and so he called on Alvin. The professor said in a demeaning way, "Yes Mr. Jackson, do you have another sermon for us this morning?" Alvin said, "Yes, He is!" The professor turned his attack from Jesus to Alvin, but Alvin continued throughout the entire semester to stand up for Jesus.
Some years later, Alvin Jackson, was a pastor. At the end of a service he conducted some people came up to him and let him know what a powerful sermon he had preached. When the crowd had dispersed there was one man who stood before Alvin -- his old college professor. The man walked up to Alvin, hugged him, looked him in the eyes, and said, "Yes, He is!"
Alvin and his professor are so right. Jesus is God.
I The Image of the Invisible God
Who is Jesus? In our Scripture reading today Paul says, "He is the image of the invisible God ... God was pleased to have all his fulness dwell in him."
What does it mean that Jesus is in God's image? What does it mean that all of God's fulness dwells in Him? What Paul is trying to teach the Colossians is that Jesus is the visible image of the invisible God. God is invisible and therefore we can't see God, but we can see Jesus, the exact representation of all that God is, because He lived and walked on this earth for thirty-three years,.
Topic: Christmas
Subtopic:
Index:
Date: 5/1998.101
Title: God With Skin On
One night a small little voice was heard from the bedroom across the hall. "Daddy, I'm scared!" The response came quick: "Honey, don't be afraid, daddy's right across the hall." After a very brief pause the little voice is heard again, "I'm still scared!" Again a response: "You don't need to be afraid. God is watching over you." This time the pause is longer ... but the voice returns, "Daddy, I want someone with skin on!"
Jesus is God "with skin on."
I just love how the writer of Hebrews says this: "The Son is the radiance of God's glory and the exact representation of his being ..." (Heb 1:3). Jesus is the exact representation of Almighty God. If you want to know the heart of God all you have to do is get to know the heart of Jesus. If you want to know the love of God all you have to do is get to know the love of Jesus. If you want to know the will of God for all of His creation then all you have to do is get to know the will of Jesus for all of His creation. Plainly put, Jesus is God with skin on!
I want to spend some time with you looking at how Jesus is the image of the invisible God. I want to spend some time with you looking at how Jesus is the exact representation of God's being. I want to do that by showing you how Jesus fully shares in the perfect attributes or characteristics or properties of God.
II God's Attributes in Jesus
A God is eternal. He is without beginning or end. God is self-existent. He wasn't made, He wasn't created; He has always existed and will always exist. To Moses, God said, "I AM WHO I AM." God is the great I AM.
God is eternal. He is self-existent. What does this mean for you and me? It means God is the root, the great mover, the source, the well-spring of all that there is; because there is a God there is a creation and there is life. "In him," says Paul, "we live and move and have our being."
Who is Jesus? "He is the image of the invisible God ... God was pleased to have all his fulness dwell in him." This means that Jesus, like God, is eternal:
(Jn 1:1-2) In the beginning was the Word, and the Word was with God, and the Word was God. (2) He was with God in the beginning.
And, Jesus, like God, is the source of all that has been made:
(Jn 1:3) Through him all things were made; without him nothing was made that has been made.
(Col 1:16) For by him all things were created: things in heaven and on earth, visible and invisible, whether thrones or powers or rulers or authorities; all things were created by him and for him.
B God is completely wise. He is omniscient. He knows all things. He can see within the heart and discern a man's real motives and innermost thoughts. This means He knows all things about me. I can try but I can never succeed in hiding my true nature from God. Someday our completely wise, all-knowing God will call me and you to account for everything in our lives that He knows and sees.
God is completely wise. He knows everything there is to know about me. Yet – and this is a miracle of grace – He still loves and accepts me in Christ Jesus. What comfort and solace. No person would accept us if they knew us as we really are, with all of our lust, greed, anger, covetousness, uncharitable thoughts, and evil desires; but God, He knows us and still loves and accepts us in Christ. We have to say that God knows us and is still for us!
God is completely wise. This means He is the source of all truth, all wisdom, all knowledge. This means that all truth is coherent and non-contradictory. This means there should be no conflict between science and religion. This means that when God speaks, He knows what He is speaking about and we can absolutely trust His Word.
Who is Jesus? "He is the image of the invisible God ... God was pleased to have all his fulness dwell in him." This means that Jesus, like God, is completely wise:
(1 Cor 1:30) Christ Jesus, ... has become for us wisdom from God ...
We see an instance of this with the call of Nathanael. Philip, all excited, told Nathanael about Jesus and brought him to the Lord.
(Jn 1:47-48) When Jesus saw Nathanael approaching, he said of him, "Here is a true Israelite, in whom there is nothing false." (48) "How do you know me?" Nathanael asked. Jesus answered, "I saw you while you were still under the fig tree before Philip called you."
Like God, Jesus know all things. Like God, Jesus looks deep within the hearts of men (Mt 9:4).
C God is almighty. He is omnipotent. He rules His creation; His creation does not rule Him. He reveals His might in Creation: He spoke and creation came into being, He created everything out of nothing, He created such a vast creation, and He cares for His creation. We also see God's might in miracles: the resurrection of Lazarus, the provision of Israel while in the wilderness, the feeding of the 5000. God displays His might in redemption: the Exodus, the child of the promise to an aged Abraham and Sarah, the virgin birth, and the resurrection from the grave. And, we see God's power in the consummation of all things at the end of times: a new heaven and new earth. God is almighty. He can do anything, anything He wants to do.
God is almighty. He is omnipotent. Before such a God all that we can do is bow down, submit to His rule, and obey.
Who is Jesus? "He is the image of the invisible God ... God was pleased to have all his fulness dwell in him." This means that Jesus, like God, is almighty, omnipotent:
(Matt 28:18) Then Jesus came to them and said, "All authority in heaven and on earth has been given to me.
(Col 1:18) And he is the head of the body, the church; he is the beginning and the firstborn from among the dead, so that in everything he might have the supremacy.
D God is unchangeable. He is immutable. God does not change. God does not grow. God does not improve with age. God is the Lord everlasting. He is eternally the same. He is the same yesterday, today, and forever. There is a consistency to the nature of God.
God is unchangeable. He is immutable. This means His Law does not change. What was sin yesterday, is sin today, and will be sin tomorrow. This means His promises do not change. He does not make one promise yesterday, withdraw it today, and then make another one tomorrow. This means salvation and judgment are both steadfast and sure. Believers are assuredly saved in Christ, and unbelievers are assuredly damned on account of their sin. This means that if any changes have to be made, they have to be made in us, not God, because God is eternally the same.
Who is Jesus? "He is the image of the invisible God ... God was pleased to have all his fulness dwell in him." This means that Jesus, like God, is unchangeable. According to the book of Hebrews, "the Son ... has been made perfect forever" (Heb 7:28).
E God is just. This means He judges rightly and fairly; He never makes mistakes in His judgment; people always get exactly what they deserve. This means He is holy; He is different from all else in Creation and has no moral blemish or stain of sin. This means He is righteous; He always acts rightly. God is the standard for perfection, the norm for ethics, the measure for goodness.
Who is Jesus? "He is the image of the invisible God ... God was pleased to have all his fulness dwell in him." This means that Jesus, like God, is just:
(Heb 4:15) For we do not have a high priest who is unable to sympathize with our weaknesses, but we have one who has been tempted in every way, just as we are--yet was without sin.
(Rev 19:11) I saw heaven standing open and there before me was a white horse, whose rider is called Faithful and True. With justice he judges and makes war.
F God is good and the overflowing source of all good. This means He provides us all our needs: He gives us life, He gives us food, He gives us Himself. Because God is unchangeable, because He is immutable, He is always good towards us. And, because God is almighty, He is always able to satisfy our needs.
God is good and the overflowing source of all good. This means we can trust Him. This means we may not and cannot doubt that God will provide whatever we need for body and soul. This means we must praise and thank God for all His goodness to us.
Who is Jesus? "He is the image of the invisible God ... God was pleased to have all his fulness dwell in him." This means that Jesus, like God, is good and the overflowing source of all good:
(Jn 10:11) "I am the good shepherd. The good shepherd lays down his life for the sheep.
G God is infinite. He is immense. He is omnipresent. We cannot put God in a box, we can not confine Him, we can not make Him smaller than He really is. And, we can not try to hide from God. God is fully present, and He is fully present everywhere.
This means God sees all of our sin. This means God is always with us and never leaves us or forsakes us.
Who is Jesus? "He is the image of the invisible God ... God was pleased to have all his fulness dwell in him." This means that Jesus, like God, is infinite:
(Col 2:9) For in Christ all the fullness of the Deity lives in bodily form ...
H God is incomprehensible. There is much about God that is mysterious. As we trace His footsteps in this world, we see only the fringes of His ways and touch but the hem of His garment. We can try to describe Him; yet, in the final analysis, He is indescribable. We can try to speak of Him; yet, in the final analysis, He is unspeakable. We can try to understand Him; yet, in the final analysis, He is beyond our human understanding. God is so much more than we know or can possibly imagine.
Who is Jesus? "He is the image of the invisible God ... God was pleased to have all his fulness dwell in him." This means that Jesus, like God, is incomprehensible. Who can understand, for instance, someone Who is at the same time completely God and completely man? Who can understand the second person of the Trinity taking on our flesh and living for a while among us, while still remaining one with the eternal Godhead?
Conclusion
Who is Jesus? "He is the image of the invisible God ... God was pleased to have all his fulness dwell in him."
To conclude, I ask you to turn with me to Article 1 of the Belgic Confession of Faith (P.H. p.817). I will read the first paragraph as a statement about Jesus. I ask you to respond together with His attributes, beginning with eternal:
We all believe in our hearts
and confess with our mouths
that Jesus is:
eternal,
incomprehensible,
invisible,
unchangeable,
infinite,
almighty;
completely wise,
just,
and good,
and the overflowing source of all good