Introduction:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Chapter 1:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 Genesis Leviticus
Introduction to Exodus
Moses (the
servant of the Lord in writing for him as well
as in acting for him—with the pen of God as well as with the rod of God in his
hand) having, in the first book of his history, preserved and transmitted the
records of the church, while it existed in private families, comes, in this
second book, to give us an account of its growth into a great nation; and, as
the former furnishes us with the best economics, so this with the best politics.
The beginning of the former book shows us how God formed the world for himself;
the beginning of this shows us how he formed Israel for himself, and both show
forth his praise, Isa. 43:21. There we have the creation of the world in
history, here the redemption of the world in type. The Greek translators called
this book
Exodus (which signifies a
departure or
going out)
because it begins with the story of the going out of the children of Israel from
Egypt. Some allude to the names of this and the foregoing book, and observe that
immediately after
Genesis, which signifies the
beginning or
original,
follows
Exodus, which signifies
a departure; for a time to be born
is immediately succeeded by a time to die. No sooner have we made our entrance
into the world than we must think of making our exit, and going out of the
world. When we begin to live we begin to die. The forming of Israel into a
people was a new creation. As the earth was, in the beginning, first fetched
from under water, and then beautified and replenished, so Israel was first by an
almighty power made to emerge out of Egyptian slavery, and then enriched with
God's law and tabernacle. This book gives us,
I. The accomplishment of the
promises made before to Abraham (ch. 1-19), and then,
II. The establishment of
the ordinances which were afterwards observed by Israel (ch. 20-40). Moses, in
this book, begins, like Caesar, to write his own Commentaries; nay, a greater, a
far greater, than Caesar is here. But henceforward the penman is himself the
hero, and gives us the history of those things of which he was himself an eye
and ear-witness,
et quorum pars magna fuit—and in which he bore a
conspicuous part. There are more types of Christ in this book than perhaps
in any other book of the Old Testament; for Moses wrote of him, Jn. 5:46. The
way of man's reconciliation to God, and coming into covenant and communion
with him by a Mediator, is here variously represented; and it is of great use to
us for the illustration of the New Testament, now that we have that to assist us
in the explication of the Old.
Introduction:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Chapter 1:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 Genesis Leviticus
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
Joshua
Judges
Ruth
1 Samuel
2 Samuel
1 Kings
2 Kings
1 Chronicles
2 Chronicles
Ezra
Nehemiah
Esther
Job
Psalm
Proverbs
Ecclesiastes
Song of Solomon
Isaiah
Jeremiah
Lamentations
Ezekiel
Daniel
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi
Matthew
Mark
Luke
John
Acts
Romans
1 Corinthians
2 Corinthians
Galatians
Ephesians
Philippians
Colossians
1 Thessalonians
2 Thessalonians
1 Timothy
2 Timothy
Titus
Philemon
Hebrews
James
1 Peter
2 Peter
1 John
2 John
3 John
Jude
Revelation
Classic Bible CommentariesCourtesy of E-Word Today
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