Introduction:
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Chapter 1:
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| Gill
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Introduction 1 2 Zephaniah Zechariah
Introduction to Haggai
The captivity in Babylon gave a very remarkable turn to the
affairs of the Jewish church both in history and prophecy. It is made a signal
epocha in our Saviour's genealogy, Mt. 1:17. Nine of the twelve minor
prophets, whose oracles we have been hitherto consulting, lived and preached
before that captivity, and most of them had an eye to it in their prophecies,
foretelling it as the just punishment of Jerusalem's wickedness. But the last
three (in whom the Spirit of prophecy took its period, until it revived in
Christ's forerunner) lived and preached after the return out of captivity, not
immediately upon it, but some time after. Haggai and Zechariah appeared much
about the same time, eighteen years after the return, when the building of the
temple was both retarded by its enemies and neglected by its friends.
Then
the prophets, Haggai the prophet and Zechariah the son of Iddo, prophesied unto
the Jews that were in Jerusalem, in the name of the God of Israel, even unto
them (so we read Ezra 5:1), to reprove them for their remissness, and to
encourage them to revive that good work when it had stood still for some time,
and to go on with it vigorously, notwithstanding the opposition they met with in
it. Haggai began two months before Zechariah, who was raised up to second him,
that out of the mouth of two witnesses the word might be established. But
Zechariah continued longer at the work; for all Haggai's prophecies that are
recorded were delivered within four months, in the second year of Darius,
between the beginning of the sixth month and the end of the ninth. But we have
Zechariah's prophecies dated above two years after, Zec. 7:1. Some have the
honour to lead, others to last, in the work of God. The Jews ascribe to these
two prophets the honour of being members of the great synagogue (as they call
it), which was formed after the return out of captivity; we think it more
certain, and it was their honour, and a much greater honour, that they
prophesied of Christ. Haggai spoke of him as the
glory of the latter house,
and Zechariah as
the man, the branch. In them the light of that morning
star shone more brightly than in the foregoing prophecies, as they lived nearer
the time of the rising of the Sun of righteousness, and now began to see his day
approaching. The Septuagint makes Haggai and Zechariah to be the penmen of Ps.
138 and Ps. 146, 147, and 148.
Introduction:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Chapter 1:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 Zephaniah Zechariah
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
Joshua
Judges
Ruth
1 Samuel
2 Samuel
1 Kings
2 Kings
1 Chronicles
2 Chronicles
Ezra
Nehemiah
Esther
Job
Psalm
Proverbs
Ecclesiastes
Song of Solomon
Isaiah
Jeremiah
Lamentations
Ezekiel
Daniel
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi
Matthew
Mark
Luke
John
Acts
Romans
1 Corinthians
2 Corinthians
Galatians
Ephesians
Philippians
Colossians
1 Thessalonians
2 Thessalonians
1 Timothy
2 Timothy
Titus
Philemon
Hebrews
James
1 Peter
2 Peter
1 John
2 John
3 John
Jude
Revelation
Classic Bible CommentariesCourtesy of E-Word Today
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