Introduction:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Chapter 1:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 Ezekiel Hosea
Introduction to Daniel
The book of Ezekiel left the affairs of Jerusalem under a
doleful aspect, all in ruins, but with a joyful prospect of all in glory again.
This of Daniel fitly follows. Ezekiel told us what was seen, and what was
foreseen, by him in the former years of the captivity: Daniel tells us what was
seen, and foreseen, in the latter years of the captivity. When God employs
different hands, yet it is about the same work. And it was a comfort to the poor
captives that they had first one prophet among them and then another, to show
them
how long, and a sign that God had not quite cast them off. Let us
enquire, I. Concerning this prophet His Hebrew name was
Daniel, which
signifies the
judgment of God; his Chaldean name was
Belteshazzar.
He was of the tribe of Judah, and, as it should seem, of the royal family. He
was betimes eminent for wisdom and piety. Ezekiel, his contemporary, but much
his senior, speaks of him as an oracle when thus he upbraids the king of Tyre
with his conceitedness of himself:
Thou art wiser then Daniel, Eze. 38:3.
He is likewise there celebrated for success in prayer, when Noah, Daniel, and
Job are reckoned as three men that had the greatest interest in heaven of any,
Eze. 14:14. He began betimes to be famous, and continued long so. Some of the
Jewish rabbin are loth to acknowledge him to be a prophet of the higher form,
and therefore rank his book among the
Hagiographa, not among the
prophecies, and would not have their disciples pay much regard to it. One reason
they pretend is because he did not live such a mean mortified life as Jeremiah
and some other of the prophets did, but lived like a prince, and was a
prime-minister of state; whereas we find him persecuted as other prophets were (ch.
6), and mortifying himself as other prophets did, when he
ate no pleasant
bread (10:3), and fainting sick when he was under the power of the Spirit of
prophecy, 8:27. Another reason they pretend is because he wrote his book in a
heathen country, and
there had his visions, and not in the land of
Israel; but, for the same reason, Ezekiel also must be expunged out of the roll
of prophets. But the true reason is that he speaks so plainly of the time of the
Messiah's coming that the Jews cannot avoid the conviction of it and therefore
do not care to hear of it. But Josephus calls him one of the
greatest of
the
prophets, nay, the angel Gabriel calls him a
man greatly beloved. He
lived long an active life in the courts and councils of some of the greatest
monarchs the world ever had, Nebuchadnezzar, Cyrus, Darius; for we mistake of we
confine the privilege of an intercourse with heaven to speculative men, or those
that spend their time in contemplation; no, who was more intimately acquainted
with the mind of God than Daniel, a courtier, a statesman, and a man of
business? The Spirit, as the wind, blows where it lists. And, if those that have
much to do in the world plead that as an excuse for the infrequency and
slightness of their converse with God, Daniel will condemn them. Some have
thought that he returned to Jerusalem, and was one of the masters of the Greek
synagogue; but nothing of that appears in scripture; it is therefore generally
concluded that he died in Persia at Susan, where he lived to be very old. II.
Concerning this book. The first six chapters of it are historical, and are plain
and easy; the last six are prophetical, and in them are many things dark, and
hard to be understood, which yet would be more intelligible if we had a more
complete history of the nations, and especially the Jewish nation, from Daniel's
time to the coming of the Messiah. Our Saviour intimates the difficulty of
apprehending the sense of Daniel's prophecies when, speaking of them, he says,
Let him that readeth understand, Mt. 24:15. The first chapter, and the
first three verses of the second chapter, are in Hebrew; thence to the eighth
chapter is in the Chaldee dialect; and thence to the end is in Hebrew. Mr.
Broughton observes that, as the Chaldeans were kind to Daniel, and gave cups of
cold water to him when he requested it, rather than the king's wine, God would
not have them lose their reward, but made that language which they taught him to
have honour in his writings through all the world, unto this day. Daniel,
according to his computation, continues the holy story from the first surprising
of Jerusalem by the Chaldean Babel, when he himself was carried away captive,
until the last destruction of it by Rome, the mystical Babel, for so far forward
his predictions look, 9:27. The fables of Susannah, and of Bel and the Dragon,
in both which Daniel is made a party, are apocryphal stories, which we think we
have no reason to give any credit to, they being never found in the Hebrew or
Chaldee, but only in the Greek, nor ever admitted by the Jewish church. There
are some both of the histories and of the prophecies of this book that bear date
in the latter end of the Chaldean monarchy, and others of both that are dated in
the beginning of the Persian monarchy. But both Nebuchadnezzar's dream, which
Daniel interpreted, and his own visions, point at the Grecian and Roman
monarchies, and very particularly at the Jews' troubles under Antiochus, which
it would be of great use to them to prepare for; as his fixing the very time for
the coming of the Messiah was of use to all those that waited for the
consolation of Israel, and is to us, for the confirming of our belief, That this
is he who should come, and we are to look for no other.
Introduction:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Chapter 1:
| Darby
| Geneva
| Gill
| Jamieson Faussett Brown
| Matthew Henry
| Matthew Henry Concise
| Wesley
| Index
| Bible Gateway |
Introduction 1 2 3 4 5 6 7 8 9 10 11 12 Ezekiel Hosea
Genesis
Exodus
Leviticus
Numbers
Deuteronomy
Joshua
Judges
Ruth
1 Samuel
2 Samuel
1 Kings
2 Kings
1 Chronicles
2 Chronicles
Ezra
Nehemiah
Esther
Job
Psalm
Proverbs
Ecclesiastes
Song of Solomon
Isaiah
Jeremiah
Lamentations
Ezekiel
Daniel
Hosea
Joel
Amos
Obadiah
Jonah
Micah
Nahum
Habakkuk
Zephaniah
Haggai
Zechariah
Malachi
Matthew
Mark
Luke
John
Acts
Romans
1 Corinthians
2 Corinthians
Galatians
Ephesians
Philippians
Colossians
1 Thessalonians
2 Thessalonians
1 Timothy
2 Timothy
Titus
Philemon
Hebrews
James
1 Peter
2 Peter
1 John
2 John
3 John
Jude
Revelation
Classic Bible CommentariesCourtesy of E-Word Today
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